Schlosser opens the book with the ironic delivery of a pizza to the top secret military base, Cheyenne Mountain in Colorado. He describes various high-tech capabilities of the base and its extensive defensive system, speculating that if the worst were to happen and the entire base were entombed in the mountain, anthropologists of the future would discover random fast food wrappers scattered amongst military hardware. Both, suggests Schlosser, would provide important clues about the nature of American society. The book continues with an account of the evolution of fast food and how it has coincided with the advent of the automobile. Schlosser explains the transformation from countless independent restaurants to a few uniform franchises. This shift led to a production-line kitchen prototype, standardization, self-service, and a fundamental change in marketing demographics: from teenager to family-oriented. Regarding the topic of child-targeted marketing, Schlosser explains how the McDonald''s Corporation modeled its marketing tactics on The Walt Disney Company, which inspired the creation of advertising icons such as Ronald McDonald and his sidekicks. Marketing executives intended that this marketing shift would result not only in attracting children, but their parents and grandparents as well. More importantly, the tactic would instill brand loyalty that would persist through adulthood through nostalgic associations to McDonald''s. Schlosser also discusses the tactic''s ills: the exploitation of children''s naïveté and trusting nature. He sees that reductions in corporate taxation have come at the expense of school funding, thereby presenting many corporations with the opportunity for sponsorship with those same schools. According to his sources, 80% of sponsored textbooks contain material that is biased in favor of the sponsors, and 30% of high schools offer fast foods in their cafeterias. In his examination of the meat packing industry, Schlosser finds that it is now dominated by casual, easily exploited immigrant labor and that levels of injury are among the highest of any occupation in the United States. Schlosser discusses his findings on meat packing companies IBP, Inc. and on Kenny Dobbins. Schlosser also recounts the steps involved in meat processing and reveals several hazardous practices unknown to many consumers, such as the practice of rendering dead pigs and horses and chicken manure into cattle feed. Schlosser notes that practices like these were responsible for the spread of bovine spongiform encephalopathy (BSE, aka Mad Cow Disease, p. 202-3), as well as for introducing harmful bacteria into the food supply, such as E. coli O157:H7 (ch. 9, "What''s In The Meat"). A later section of the book discusses the fast food industry''s role in globalization, linking increased obesity in China and Japan with the arrival of fast food. The book also includes a summary of the McLibel Case. In later editions, Schlosser provided an additional section that included reviews of his book, counters to critics who emerged since its first edition, and discussion of the effect that the threat of BSE had on US Federal Government policy towards cattle farming. He concluded that, given the swift, decisive and effective action that took place as a result of this interest and intervention, many of the problems documented in the book are solvable, given enough political will.

Fast Food Nation: The Dark Side of the All-American Meal

The origin of the eleven numbered chapters of the novel is explained in a prologue and epilogue, whose narrator is a neurologist. This neurologist and a novelist friend, Rutherford, are given dinner at Tempelhof, Berlin, by their old school-friend Wyland, a secretary at the British embassy. A chance remark by a passing airman brings up the topic of Hugh Conway, a British consul in Afghanistan, who disappeared under odd circumstances. Later in the evening, Rutherford reveals to the narrator that, after the disappearance, he discovered Conway in a French mission hospital in Chung-Kiang (probably Chongqing), China, suffering from amnesia. Conway recovered his memory and told Rutherford his story, then slipped away again. Rutherford wrote down Conway''s story; he gives the manuscript to the neurologist, and that manuscript becomes the heart of the novel. In May 1931, during the British Raj in India, the 80 white residents of Baskul are being evacuated to Peshawar, owing to a revolution. In the airplane of the Maharajah of Chandrapore are Conway, the British consul, age 37; Mallinson, his young vice-consul; an American, Barnard; and a British missionary, Miss Brinklow. The plane is hijacked and flown instead over the mountains to Tibet. After a crash landing, the pilot dies, but not before telling the four (in Chinese, which Conway knows) to seek shelter at the nearby lamasery of Shangri-La. The location is unclear, but Conway believes the plane has "progressed far beyond the western range of the Himalayas towards the less known heights of the Kuen-Lun" (i.e. Kunlun). The four are taken there by a party directed by Chang, a postulant at the lamasery who speaks English. The lamasery has modern conveniences, like central heating; bathtubs from Akron, Ohio; a large library; a grand piano; a harpsichord; and food from the fertile valley below. Towering above is Karakal, literally translated "Blue Moon," a mountain more than high. Mallinson is keen to hire porters and leave, but Chang politely puts him off. The others eventually decide they are content to stay: Miss Brinklow, to teach the people a sense of sin; Barnard, because he is really Chalmers Bryant (wanted by the police for stock fraud) and because he is keen to develop the gold-mines in the valley; Conway, because the contemplative scholarly life suits him. A seemingly young Manchu woman, Lo-Tsen, is another postulant at the lamasery; she does not speak English but plays the harpsichord. Mallinson falls in love with her, as does Conway, though more languidly. Conway is given an audience with the High Lama, an unheard-of honor. He learns that the lamasery was constructed in its present form by a Catholic monk named Perrault from Luxembourg, in the early eighteenth century. The lamasery has since then been joined by others who have found their way into the valley. Once they have done so, their aging slows; if they then leave the valley, they age quickly and die. Conway guesses correctly that the High Lama is Perrault, now 300 years old. In a later audience, the High Lama reveals that he is finally dying, and that he wants Conway to lead the lamasery. Meanwhile, Mallinson has arranged to leave the valley with porters and Lo-Tsen. They are waiting for him outside the valley, and he cannot traverse the dangerous route by himself, so he convinces Conway to go along. This ends Rutherford''s manuscript. The last time Rutherford saw Conway, it appeared he was preparing to make his way back to Shangri-La. Rutherford completes his account by telling the neurologist that he attempted to track Conway and verify some of his claims of Shangri-La. He found the Chung-Kiang doctor who had treated Conway. The doctor said Conway had been brought in by a Chinese woman who was ill and died soon after. She was old, the doctor had told Rutherford, "Most old of anyone I have ever seen", implying that it was Lo-Tsen, aged drastically by her departure from Shangri-La.

Lost Horizon

Brin argues that a core level of privacy - protecting our most intimate interactions - may be preserved, despite the rapid proliferation of cameras that become ever-smaller, cheaper and more numerous faster than Moore''s law. He feels that this core privacy can be saved simply because that is what humans deeply need and want. Hence, Brin explains that "...the key question is whether citizens will be potent, sovereign and knowing enough to enforce this deeply human want. This means they must not only have rights, but also the power to use them and the ability to detect when they are being abused. Ironically, that will only happen in a world that is mostly open, in which most citizens know most of what is going on, most of the time. It is the only condition under which citizens may have some chance of catching the violators of their freedom and privacy. Privacy is only possible if freedom (including the freedom to know) is protected first. Brin thus maintains that privacy is a "contingent right," one that grows out of the more primary rights, e.g. to know and to speak. He admits that such a mostly-open world will seem more irksome and demanding; people will be expected to keep negotiating the tradeoffs between knowing and privacy. It will be tempting to pass laws that restrict the power of surveillance to authorities, entrusting them to protect our privacy -- or a comforting illusion of privacy. By contrast, a transparent society destroys that illusion by offering everyone access to the vast majority of information out there. Brin argues that it will be good for society if the powers of surveillance are shared with the citizenry, allowing "sousveillance" or "viewing from below," enabling the public to watch the watchers. According to Brin, this only continues the same trend promoted by Adam Smith, John Locke, the US Constitutionalists and the western enlightenment, who held that any elite (whether commercial, governmental, or aristocratic) should experience constraints upon its power. And there is no power-equalizer greater than knowledge.

The Transparent Society

The primary focus of Democracy in America is an analysis of why republican representative democracy has succeeded in the United States while failing in so many other places. Tocqueville seeks to apply the functional aspects of democracy in America to what he sees as the failings of democracy in his native France. Tocqueville speculates on the future of democracy in the United States, discussing possible threats to democracy and possible dangers of democracy. These include his belief that democracy has a tendency to degenerate into "soft despotism" as well as the risk of developing a tyranny of the majority. He observes that the strong role religion played in the United States was due to its separation from the government, a separation all parties found agreeable. He contrasts this to France where there was what he perceived to be an unhealthy antagonism between democrats and the religious, which he relates to the connection between church and state. Insightful analysis of political society was supplemented in the second volume by description of civil society as a sphere of private and civilian affairs. Tocqueville''s views on America took a darker turn after 1840, however, as made evident in Aurelian Craiutu''s Tocqueville on America after 1840: Letters and Other Writings.

Democracy in America

In the Philippines, Chua explains, the Chinese Filipino is 1% of the population but controls 60% of the economy, with the result being envy and bitterness on the part of the majority against the Chinese minority—in other words, an ethnic conflict. Similarly, in Indonesia the Chinese Indonesians are 3% of the population but control 70% of the economy. There is a similar pattern in other Southeast Asia nations. According to Chua, examples of what she calls ethnic market-dominant minorities include overseas Chinese in Southeast Asia; whites in Latin America; Jews in Russia; Croats in the former Yugoslavia; and Ibos, Kikuyus, Tutsis, Indians and Lebanese, among others, in Africa. In her book, Chua discusses different reasons for the market dominance of different groups. Some groups achieve market dominance because of colonial oppression or apartheid. In other cases, it may be due to the culture and family networks of these groups. For many groups there is no clear single explanation. Americans can also be seen as a global market-dominant minority, in particularly when combined with using military might and flaunting political domination, cause resentment. She believes that democratization can increase ethnic conflicts when an ethnic minority is disproportionately wealthy. "When free market democracy is pursued in the presence of a market-dominant minority, the almost invariable result is backlash. This backlash typically takes one of three forms. The first is a backlash against markets, targeting the market-dominant minority''s wealth. The second is a backlash against democracy by forces favorable to the market-dominant minority. The third is violence, sometimes genocidal, directed against the market-dominant minority itself.". Also, "overnight democracy will empower the poor, indigenous majority. What happens is that under those circumstances, democracy doesn''t do what we expect it to do – that is, reinforce markets. [Instead,] democracy leads to the emergence of manipulative politicians and demagogues who find that the best way to get votes is by scapegoating the minorities." She writes, "Ballot boxes brought Hitler to power in Germany, Mugabe to power in Zimbabwe, Milosevic to power in Serbia -- and could well bring the likes of Osama bin Laden to power in Saudi Arabia." Chua states that she is a "big fan of trying to promote markets and democracy globally," but that it should be accompanied by attempts to "redistribute the wealth, whether it''s property title and giving poor people property, land reform .... Redistributive mechanisms are tough to have if you have so much corruption."

World on Fire: How Exporting Free Market Democracy Breeds Ethnic Hatred and Global Instability

In the book, Gunther records the true story of his teenage son''s struggle to overcome a brain tumor, and his ultimate death at the age of seventeen. The story chronicles the period beginning when Johnny experiences the first symptoms of the tumor shortly after being given a clean bill of health. Johnny''s complaint of a stiff neck one day leads doctors to operate, thus leading to the discovery of a tumor the size of an orange, according to a doctor. The book, published in 1949, records in simple detail all the events and tensions that made up the months that Johnny Gunther fought for his life and his parents sought to help him through recourse to every medical possibility then known. When it appears that Johnny has finally overcome the tumor, he dies of a cerebral hemorrage, which occurs the day of a medical checkup - the day before he and his family are to leave on vacation. Partly because of its stark honesty about the pain that this kind of struggle causes a family, and partly because of its refreshingly revealing portrait of a brilliant young man (he discovered a new way to liquefy ammonia) struck down too young by incurable illness, Death Be Not Proud became a best-selling book that is still popular today. The story in the book was eventually made into a TV movie in 1975, starring Robby Benson as Johnny Gunther, and Arthur Hill as his father.

Death Be Not Proud

Menger advanced his theory that the marginal utility of goods, rather than the labor inputs that went into making them, is the source of their value. This marginalist theory solved the diamond-water paradox that had been puzzling classical economists: the fact that mankind finds diamonds to be far more valuable than water although water is far more important. Menger stressed uncertainty in the making of economic decisions, rather than relying on "homo economicus" or the rational man who was fully informed of all circumstances impinging on his decisions. This was a deviation from classical and neoclassical economic thought. Menger asserted that such perfect knowledge never exists, and that therefore all economic activity implies risk. The entrepreneurs'' role was to collect and evaluate information and to act on those risks. Menger saw that time was the root of uncertainty within economics. As production takes time then producers have no certainty on the supply or demand for their product. Thus the price of the finished product bears no resemblance to the costs of production, since the two represent market conditions at very different points in time. The labour theory of value was the explanation that had been reached by Adam Smith among others, and the Marxist school of economics still relies on this theory. The Labour theory of value was that the value of an object was reliant on the labour that had gone into producing it, including any training or investment that supplemented the labour. According to Neo-Classical economists the Labour theory of value could not explain fluctuating values for different kinds of labour, nor did it explain how found goods could be more valuable than extracted goods. As the price of a commodity is the average cost of production, it includes the fact that a tiny proportion of commodities may be found, although finding goods is hardly typical of modern manufacturing processes. Marginal utility as the source of value meant that the perceived need for an object was seen to be dictating the value, on an individual rather than a general level. The implication was that the individual mind is the source of economic value. Although Menger accepted the marginal utility theory, he made deviations from the work of other neoclassical pioneers. Most importantly he fundamentally rejected the use of mathematical methods insisting that the function of economics was to investigate the essences rather than the specific quantities of economic phenomena.

Principles of Economics

Mises sees economic calculation as the most fundamental problem in economics. The economic problem to Mises is that of action. Man acts to dispel feelings of uneasiness, but can only succeed in acting if he comprehends causal connections between the ends that he wants to satisfy, and available means. The fact that man resides in a world of causality means that he faces definite choices as to how he satisfies his ends. Human action is an application of human reason to select the best means of satisfying ends. The reasoning mind evaluates and grades different options. This is economic calculation. Economic calculation is common to all people. Mises insisted that the logical structure of human minds is the same for everybody. Of course, this is not to say that all minds are the same. Man makes different value judgments and possess different data, but logic is the same for all. Human reason and economic calculation have limitations, but Mises sees no alternative to economic calculation as a means of using scarce resources to improve our well being. Human action concerns dynamics. The opposite to action is not inaction. Rather, the opposite to action is contentment. In a fully contented state there would be no action, no efforts to change the existing order of things (which might be changed by merely ceasing to do some things). Man acts because he is never fully satisfied, and will never stop because he can never be fully satisfied. This might seem like a simple point, but modern economics is built upon ideas of contentment-equilibrium analysis and indifference conditions. It is true that some economists construct models of dynamic equilibrium, but the idea of a dynamic equilibrium is oxymoronic to Mises. An actual equilibrium may involve a recurring cycle, but not true dynamics. True dynamics involve non-repeating evolutionary change. Mises explains dynamic change in terms of "the plain state of rest". A final state of rest involves perfect plans to fully satisfy human desires. A plain state of rest is a temporary and imperfect equilibrium deriving from past human plans. Though any set of plans is imperfect, to act means attempting to improve each successive set of plans. Movement from one plain state of rest to another represents the process of change, either evolutionary or devolutionary. Mises links progress and profits. Profits earned from voluntary trades are the indicator of economic success. It is monetary calculation of profits that indicates whether an enterprise has generated a net increase in consumer well being over true economic costs. The close association that Mises draws between economic calculation and monetary calculation leads him to conclude that market prices (upon which monetary profits are calculated) are indispensable to progress in bettering the human condition. Without markets there are no prices, and without prices there is no economic calculation. One point that Mises made, but did not get enough attention, is that monetary calculation takes place primarily in financial markets. Monetary calculation is vitally important. Mises stresses the importance of entrepreneurship because it is entrepreneurs who actually do monetary calculation. This fact puts entrepreneurs at the center of all progress (and failure). Entrepreneurs who estimate costs more correctly than their rivals earn high profits while also serving consumers. Such men rise to top positions in industry. Entrepreneurs who err seriously in their calculations experience financial losses and cease to direct production. Mises described this market test of entrepreneurial skills as the only process of trial and error that really matters. The concepts of monetary calculation, financial speculation, and entrepreneurship form the basis for the von Mises critique of socialism.

Human Action

Black Boy (American Hunger) is a memoir of Richard Wright''s childhood and young adulthood. It is split into two sections, "Southern Night" (concerning his childhood in the south) and "The Horror and the Glory" (concerning his early adult years in Chicago). The book begins with a mischievous, four-year-old Wright setting fire to his grandmothers'' house, and continues in that vein. Wright is a curious child living in a household of strict, religious women and violent, irresponsible men. He quickly chafes against his surroundings, reading instead of playing with other children, and rejecting the church in favor of atheism at a young age. He feels even more out of place as he grows older and comes in contact with the rampant racism of the 1920s south. Not only he finds it generally unjust but also he is especially bothered by whites'' and other blacks'' desire to squash his intellectual curiosity and potential. His father deserts the family, and he is shuffled back and forth between his sick mother, his fanatically religious grandmother and various aunts and uncles. As he ventures into the white world to find jobs, he encounters extreme racism and brutal violence, which stays with him the rest of his life. The family is starving to death. They have always viewed the north as a place of opportunity, and so as soon as they can scrape together enough money, Richard and his aunt go to Chicago, promising to send for his mother and brother. But before Richard can go to Chicago, he has to resort to stealing money and lying. Richard, many times, has to do things that he does not want to do, in order to survive. He finds the north less racist than the south and begins forming concrete ideas about American race relations. He holds many jobs, most of them menial. He washes floors during the day and reads Proust and medical journals by night. His family is still very poor, and his mother is crippled by a stroke, and his relatives continue to annoy him about his atheism and his reading. They see no point of it. He finds a job at the post office and meets some white men who share his cynical view of the world and religion in particular. They invite him to the John Reed Club, an organization that promotes the arts and social change. He becomes involved with a magazine called Left Front. He slowly becomes immersed in the Communist Party, organizing its writers and artists. At first, he thinks he will find friends within the party, especially among its black members, but he finds them to be just as afraid of change as the southern whites he had left behind. The Communists fear anyone who disagrees with their ideas, and Wright, who has always been inclined to question and speak his mind, is quickly branded a "counter-revolutionary." When he tries to leave the party, he is accused of trying to lead others away from it. After witnessing the trial of another black Communist for counter-revolutionary activity, Wright decides to abandon the party. Hhe remains branded an "enemy" of Communism, and party members threaten him away from various jobs and gatherings. Nevertheless, he does not fight them because he believes they are clumsily groping toward ideas that he agrees with: unity, tolerance, and equality. He ends the book by resolving to use his writing to search for a way to start a revolution: he thinks that everyone has a "hunger" for life that needs to be filled, and for him, writing is his way to the human heart.

Black Boy

The central premise of Moneyball is that the collected wisdom of baseball insiders (including players, managers, coaches, scouts, and the front office) over the past century is subjective and often flawed. Statistics such as stolen bases, runs batted in, and batting average, typically used to gauge players, are relics of a 19th century view of the game and the statistics that were available at the time. The book argues that the Oakland A''s'' front office took advantage of more analytical gauges of player performance to field a team that could compete successfully against richer competitors in Major League Baseball (MLB). Rigorous statistical analysis had demonstrated that on-base percentage and slugging percentage are better indicators of offensive success, and the A''s became convinced that these qualities were cheaper to obtain on the open market than more historically valued qualities such as speed and contact. These observations often flew in the face of conventional baseball wisdom and the beliefs of many baseball scouts and executives. By re-evaluating the strategies that produce wins on the field, the 2002 Athletics, with approximately $41 million in salary, were competitive with larger market teams such as the New York Yankees, who spent over $125 million in payroll that same season. Because of the team''s smaller revenues, Oakland is forced to find players undervalued by the market, and their system for finding value in undervalued players has proven itself thus far. Several themes Lewis explored in the book include: insiders vs. outsiders (established traditionalists vs. upstart proponents of sabermetrics), the democratization of information causing a flattening of hierarchies, and "the ruthless drive for efficiency that capitalism demands." The book also touches on Oakland''s underlying economic need to stay ahead of the curve; as other teams begin mirroring Beane''s strategies to evaluate offensive talent, diminishing the Athletics'' advantage, Oakland begins looking for other undervalued baseball skills such as defensive capabilities. Moneyball also touches on the A''s methods of prospect selection. Sabermetricians argue that a college baseball player''s chance of MLB success is much higher than a traditional high school draft pick. Beane maintains that high draft picks spent on high school prospects, regardless of talent or physical potential as evaluated by traditional scouting, are riskier than if they were spent on more polished college players. Lewis cites A''s minor leaguer Jeremy Bonderman, drafted out of high school in 2001 over Beane''s objections, as but one example of precisely the type of draft pick Beane would avoid. Bonderman had all of the traditional "tools" that scouts look for, but thousands of such players have been signed by MLB organizations out of high school over the years and failed to develop. Lewis explores the A''s approach to the 2002 MLB Draft, when the team had a nearly unprecedented run of early picks. The book documents Beane''s often-tense discussions with his scouting staff (who favored traditional subjective evaluation of potential rather than objective sabermetrics) in preparation for the draft to the actual draft, which defied all expectations and was considered at the time a wildly successful (if unorthodox) effort by Beane. In addition, Moneyball traces the history of the sabermetric movement back to such people as Bill James (now a member of the Boston Red Sox front office) and Craig R. Wright. Lewis explores how James'' seminal Baseball Abstract, an annual publication that was published from the late 1970s through the late 1980s, influenced many of the young, up-and-coming baseball minds that are now joining the ranks of baseball management.

Moneyball: The Art of Winning an Unfair Game

Colonel John Patterson is to build a bridge in East Africa (later Kenya). While he is working on this, two man-eating lions show up. They will stop at nothing for a bite of human flesh and the first attempts to stalk, capture or keep them out of the camp fail. They attack the camp hospital and kill a patient. Even after the hospital is moved, one lion penetrates the thick, thorn fence called a boma built to protect it and drags the water carrier away to his death. In the course of hunting these lions, Patterson encounters a red spitting cobra, a rhinoceros, a hippopotamus, a pack of wild dogs, a wildebeest that faked dying, and a herd of zebra, of which he captured six. He also shoots a new type of antelope, T. Oryx Pattersonianus. Eventually, the first lion is defeated by baiting it with a tethered goat while Patterson keeps watch from an elevated stand – though for a few tense moments Patterson himself becomes the hunted. Patterson and Mahina hunt the second lion on the plains. When they find and shoot it, the lion charges them and it takes repeated shots to bring it down. The lions are not the only challenge to completing the bridge project. Tensions between native workers and Sikhs brought in from British East India to work on the project (coolies) threaten to stop the project. At one point, Patterson meets a danger far greater than the lions – a fierce flood. It wipes out the supply bridges and wraps iron girders around tree trunks like wire. Uprooted tree trunks act like battering rams trying to annihilate the bridge. But the well-built bridge stays intact. This challenge proves that the year spent working on the bridge has not been wasted. After Patterson completes the bridge, he learns that a lion has been trying to destroy the train station. When he goes to see, he finds big bloodstains where the lion was trying to slash the roof. There were 3 men in one compartment and an uncertain number of coolies in another. Two of the men had been sleeping on the floor when the lion gained entrance. The lion was on one of the men while trying to attack another. The third man, in an effort to get to the other section, which the coolies had been holding shut with their turbans, leapt on to the lion’s back, and tried desperately to get through. The coolies opened the door just wide enough for him to get through, and then tied it shut again. As for the other men, one got carried off and eaten by the lion, while the other man lay very still, probably saving his own life. Hearing this, Patterson decides to go after this lion, eventually finding it and slaughtering it. Another close encounter with a lion occurs when a lion is aboard a gharri, a means of transportation in Kenya similar to a small trolley. Another time, on the way back to the train station, Patterson converses with a friend who has never shot a lion. A couple of hundred yards away, Patterson points out a pair of lions and encourages the friend to shoot them. One runs off at the first shot, but he successfully bags the other lion. The end of the book includes a photo of the lion that the friend captured. When the time comes for Patterson to leave, some of the coolies and the natives want to go with him. However, Patterson knows that they do not have the immune defense system to combat the diseases outside of Africa. So he politely says no and leaves Africa for some years. (He later returns to Africa, but this part of his life is not recorded in this book.)

The Man-eaters of Tsavo

This book is an outgrowth of the U.S. Supreme Court decision in Eldred v. Ashcroft, which Lessig lost. Article I, Section 8, Clause 8 of the U.S. Constitution says, "The Congress shall have Power ... To promote the Progress of Science and useful Arts, by securing for limited Times to Authors and Inventors the exclusive Right to their respective Writings and Discoveries." Several times in the past century, congress has extended the copyright law in several ways. One way was to extend the term "on the installment plan". Another was to broaden the scope to include not only copying but creating "derivative works". This latter broadening is so ambiguous that it provides a foundation for massive abuse of power by companies holding large copyright portfolios. For example, the Recording Industry Association of America sued a freshman at Rensselaer Polytechnic Institute (RPI) for $10,000,000 for improving a search engine used only inside RPI. Lessig cites another example where Fox demanded $10,000 for the rights to use a 4.5 second video clip with The Simpsons playing on a television in a corner of a scene in a documentary. Anyone producing a collage of video clips can potentially be similarly sued on the grounds the collage is a "derivative work" of something copyrighted or that the collage contains a shot that is copyrighted. Lessig argues that this substantially limits the growth of creative arts and culture, in violation of the US Constitution; the Supreme Court ruled that Congress has the constitutional authority to properly balance competing interests on cases like this. In the preface of Free Culture, Lessig compares this book with a previous book of his, Code and Other Laws of Cyberspace, which propounded that software has the effect of law. Free Culture''s message is different, Lessig writes, because it is "about the consequence of the Internet to a part of our tradition that is much more fundamental, and, as hard as this is for a geek-wanna-be to admit, much more important." (pg. xiv) Professor Lessig analyzes the tension that exists between the concepts of piracy and property in the intellectual property realm in the context of what he calls the present "depressingly compromised process of making law" that has been captured in most nations by multinational corporations that are interested in the accumulation of capital and not the free exchange of ideas. The book also chronicles his prosecution of Eldred and his attempt to develop the Eldred Act, also known as the Public Domain Enhancement Act or the Copyright Deregulation Act. Lessig concludes his book by suggesting that as society evolves into an information society there is a choice to be made to decide if that society is to be free or feudal in nature. In his afterword he suggests that free software pioneer Richard Stallman and the Free Software Foundation model of making content available is not against the capitalist approach that has allowed such corporate models as Westlaw and LexisNexis to have subscribers to pay for materials that are essentially in the public domain but with underlying licenses like those created by his organization Creative Commons. He also argues for the creation of shorter renewable periods of copyright and a limitation on derivative rights, such as limiting a publisher''s ability to stop the publication of copies of an author''s book on the internet for non-commercial purposes or create a compulsory licensing scheme to ensure that creators obtain direct royalties for their works based upon their usage statistics and some kind of taxation scheme such as suggested by professor William Fisher of Harvard Law School http://cyber.law.harvard.edu/people/tfisher/PTKChapter6.pdf that is similar to a longstanding proposal of Richard Stallman.

NonFiction

Fast Food Nation: The Dark Side of the All-American Meal

By Eric Schlosser

Lost Horizon

By James Hilton

The Transparent Society

By David Brin

Democracy in America

By Alexis de Tocqueville

World on Fire: How Exporting Free Market Democracy Breeds Ethnic Hatred and Global Instability

By Amy Chua

Death Be Not Proud

By John Gunther

Principles of Economics

No Author Listed

Human Action

By Ludwig von Mises

Black Boy

By Richard Wright

Moneyball: The Art of Winning an Unfair Game

By Michael Lewis

The Man-eaters of Tsavo

By John Henry Patterson

Free Culture: How Big Media Uses Technology and the Law to Lock Down Culture and Control Creativity

By Lawrence Lessig