Massive environmental changes and global disease, attributed to large-scale pollution, cause the collapse of civilization around the world. One large, well-to-do extended family sets up an isolated community in an attempt to survive the coming catastrophe. However, as the death toll mounts, due to a disease and other causes, they discover that they are universally infertile. After discovering that the infertility might be reversed after multiple generations of cloning, the family begins cloning themselves to survive. It is assumed that after enough generations of clones have been created and fertility restored, that sexual reproduction will be become the norm again. However, when the clones come of-age, they reject the idea of sexual reproduction in favor of further cloning. The original members of the community, too old and outnumbered by the clones to resist, are forced to accept the new social order. As time passes, the new generations of clones eliminate the ideas of individuality from their social structure. Since they are cloned in groups of 4-10 individuals, they grow to depend on each other enormously and lose their sense of individuality, gaining in return an empathic sense of their clones. One woman, after being separated from her clones while on an expedition to find materials in the ruins of nearby cities, regains her sense of individuality; she goes on to have a child, Mark, with a man who was also on the expedition. The two are expelled from the community when Mark is discovered, though Mark himself is not. As Mark grows up, he discovers that his uniqueness gives him individuality and the ability to live away from the community, something which the clones are now unable to do. The leaders of the community realize that the latest generations of clones are losing all sense of creativity and are unable to come up with new solutions to problems; simultaneously they see that the growing lack of high-technology equipment will result in the community losing the ability to continue with the cloning process. Mark, now a teenager, also sees this problem, and rather than lead an expedition to find more high-technology equipment instead at the climax of the book leads a group of people that he has persuaded to his cause to leave the community and start over with a lower, more sustainable level of technology. In the ending to the book, he returns to the community 20 years later to discover that in the wake of a disaster the non-creative clones were unable to adapt, and the village has been destroyed. He then returns to his community, where all of the children and younger generations have been produced naturally and continue to thrive. The novel makes a passing reference to global warming caused by human pollution, an idea still in its infancy at the time of publication: The winters were getting colder, starting earlier, lasting longer, with more snows than he could remember from childhood. As soon as man stopped adding his megatons of filth to the atmosphere each day, he thought, the atmosphere had reverted to what it must have been long ago, moister weather summer and winter, more stars than he had ever seen before, and more, it seemed, each night than the night before: the sky a clear, endless blue by day, velvet blue-black at night with blazing stars that modern man had never seen. fr:Hier, les oiseaux pl:Gdzie dawniej śpiewał ptak ro:Unde, cândva, suave păsări cântătoare...

Where Late the Sweet Birds Sang

Stoppard''s farce consists of two hours of slapstick shenanigans, mistaken identities, misdirected orders, malapropisms, double entendres, and romantic complications. Herr Zangler, the twisted-tongued proprietor of an upscale grocery store in a small Austrian village, plans to marry Mme. Knorr, the proprietor of a women''s clothing shop in Vienna. In preparation for new life in the big city, he orders a new wardrobe and hires the fast-talking Melchior as a personal assistant. He arranges to send his niece Marie to his sister-in-law in Vienna, Miss Blumenblatt, to protect her from the penniless Sonders who is courting her. As he departs for Vienna, Zangler entrusts the operation of his business to his garrulous head clerk, Weinberl, and his naive apprentice, Christopher, who decide to go "on the razzle" to Vienna. Almost immediately, Weinberl and Christopher catch sight of Zangler and disguise themselves as mannequins in the window of Mme. Knorr''s House of Fashion. Circumstances propel the two into a fancy restaurant in the company of Mme. Knorr and her customer, Frau Fischer (who has been roped into pretending she is Weinberl''s new wife), the same restaurant to which Zangler intends to take Mme. Knorr. Several sprinting waiters, a sexually obsessed coachman and a carefully positioned Chinese screen come into play, and things finally seem to be settling down when the eloping Sonders and Marie enter the scene and the chaos starts anew. The various characters flee to Miss Blumenblatt''s, who mistakes Weinberl and the disguised Christopher as Sonders and Marie. Eventually, all is sorted out, Christopher and Weinberl make it back to the store in time to prevent Zangler from ever knowing they were gone, and everything solves itself: Sonders comes into an inheritance and is allowed to marry Marie, Weinberl and Frau Fischer discover they have been romantic pen pals all along, Christopher is promoted, Zangler and Mme. Knorr finalize their engagement, and life returns to normal after one night "on the razzle."

On the Razzle

In Witz, Joshua Cohen calls all religious Jews "Affiliated". After the sabbath meal a week before Christmas, Benjamin is born to Israel and Hanna Israelien in Joysey, the first son after 12 girls. This winter is particularly hard and in fact persists year round. Benjamin is born full grown (by a method explored by Flann O''Brien in At Swim-Two-Birds), with a beard and glasses. His foreskin continually sheds itself and grows back. Already too big for his father''s shirts, he takes to his mother''s maternity robes. On Christmas Eve, all of the Affiliated die except first-born sons. The Israelien''s maid, Wanda, drives Benjamin down to Florida to live with his grandfather, Isaac, who is Unaffiliated. Meanwhile, a cabal of government operatives are quarantining all of the first-borns on Ellis Island, now called "The Garden" (incorporated), capitalized with the property of the dead. A week later, they come for Benjamin. Isaac dies from a heart attack. Benjamin escapes at a rest stop but is eventually caught and taken to The Garden, where they have moved the entire Israelien house, complete with Sabbath guest still on one of the toilets. The Garden markets Benjamin as the messiah, complete with travelling road show and merchandising. A team of unaffiliated women are trained to act as his mother and sisters and see to his needs. Then the first-borns start dying, and by Passover Benjamin is the only one remaining. It is arranged that he marry the President''s daughter in Las Vegas, but Benjamin escapes again, to wander the country in his mother''s robe. Back in New York, his "sisters" catch up with him, and during cunnilingus with "Hanna", his tongue gets stuck and is torn off when the sisters try to separate them. The scandal destroys The Garden, and Benjamin is shunned by all (he and the operators of The Garden are Disaffiliated). Without real Jews around to complicate things, America, and soon, the world, has become Affiliated. The President becomes chief of the Sanhedrin in Jerusalem. Those who refuse to Affiliate are sent to their "homeland", Polandland, where they are kept in ghettos, experimented upon, worked and starved to death, killed. Benjamin finds his way there, too, visiting the towns of his mother''s and his father''s ancestors. In his wanderings, he sprouts the horns of a cow and ultimately he turns into a woman. The Affiliated, however, revive the cult of his tongue, now displayed as a relic. And Wanda, now Affiliated, with a son of her own, remembers the visitor who came down the chimney to sit with Benjamin every night for the week after his birth: Isaiah? dressed as Santa Claus. 25 years later, we hear from a 108-year-old Jewish man who was in Auschwitz ... He has listed the punch line of a joke, who needs the setup any more, for every year that he has lived. Because what should you do only laugh.

Witz

After Pennsylvania State Trooper and vampire hunter Laura Caxton’s former mentor James Arkeley willingly took on the vampire curse to battle the regiment of undead Civil War-era soldiers when they were reanimated in Gettysburg, Pennsylvania, he promised to come back and let Laura kill him. When Arkeley reneges on his promise, Caxton is forced to hunt down the now undead U.S. Marshall. Because Arkeley was the world’s premiere vampire hunter, she finds it impossible to find any clues to his whereabouts until a wannabe vampire, Dylan Carboy—a boy with an unhealthy obsession with Caxton and vampires—tries to kill her. This chance encounter leads to a reunion of sorts at the Arkeley’s memorial service with his estranged family: his wife, Astarte; his daughter, Raleigh; his son, Simon; and his brother, Angus. When Caxton starts questioning the family, she quickly discovers that Arkeley is intent on offering them the vampire’s curse. When Astarte and Angus refuse the curse, Arkeley quickly dispatches them, leaving Simon and Raleigh. Taking his offspring into protective custody, Caxton is hindered by the Arkeleys’ family history, her new status as a deputized U.S. Marshal, and her new boss, Special Deputy Fetlock. Pushed to her limit of endurance when Arkeley kills his former ally and mystic Vesta Polder and turns her into a half-dead, Caxton takes Carboy out of custody and tortures him until he reveals enough of his hidden relationship with Arkeley for her to learn the location of his lair. Caxton tracks the vampire to an abandoned coal mine in Centralia, Pennsylvania, a former company town all but turned into a ghost town from the underground coal fire started in the 1960s. There she is captured by Raleigh, who has accepted the vampire curse and been reanimated, and taken to Arkeley’s den to be the first meal for Simon when he accepts the curse. Caxton is able to recapture her gun from Raleigh, shot and kill the vampire, and escape into the depths of the burning coal mine. Pursued by Arkeley and his half-deads, Caxton kills most of the minions but is all but crippled by Arkeley’s attack. Using her own blood as bait, Caxton lures the now blood-maddened Arkeley into a side-shaft of the mine and tricks him into falling down into the burning depths. When Caxton finds her way back to the surface, carrying Simon, the only surviving member of the Arkeley family, she is immediately arrested by Fetlock for violating Carboy’s constitutional rights.

Vampire Zero

Set on an island in the South Pacific where the American Army under General Cummings is trying to drive out the Japanese, The Naked and the Dead focuses on a single reconnaissance platoon. The novel is split between alternating chapters depicting ongoing action on the island and retrospective chapters focusing on a particular character''s personality and past. The Naked and the Dead contains several combat scenes and a great deal of description of Army protocol, as well as detailed descriptions of the many trials and agonies of the enlisted man. The novel deals with the difficulties of the campaign, the danger posed by the Japanese, the conflict between officers and regulars, each man''s own internal conflicts and fears, and the aggression between squad members. Everyone, from the General down, has character flaws, and there are few depictions of lasting happy family life or of good male-female relations. Later in the book, a former general''s aide, Hearn, becomes the Lieutenant of the squad, to the ire of Croft, the ruthless Sergeant previously in command, who withholds information from Lieutenant Hearn, leading to Hearn''s death in combat. The novel questions the competence and motives of high-ranking officers, as well as the integrity of each of the many men depicted. The men suffer physical hardship and even casualties, but there is little mourning or kindness. There is no mercy shown to the Japanese. Occasionally, individual soldiers show sparks of sensitivity or thoughtfulness. The Naked and the Dead was Mailer''s first published novel and is still his top ranked novel by sales; it established his reputation as a novelist and brought international recognition.

The Naked and the Dead

The hero of the novel is the mysterious and distinguished Rodolphe, who is really the Grand Duke of Gerolstein (a fictional kingdom of Germany) but is disguised as a Parisian worker. Rodolphe can speak in argot, is extremely strong and a good fighter. Yet he also shows great compassion for the lower classes, good judgment, and a brilliant mind. He can navigate all layers of society in order to understand their problems, and to understand how the different social classes are linked. Rodolphe is accompanied by his friends Sir Walter Murph, an Englishman, and David, a gifted black doctor, formerly a slave. The first figures they meet are Le Chourineur and La Goualeuse. Rodolphe saves La Goualeuse from Le Chourineur''s brutality, and saves Le Chourineur from himself, knowing that the man still has some good in him. La Goualeuse is a prostitute, and Le Chourineur is a former butcher who has served 15 years in prison for murder. Both characters are grateful for Rodolphe''s assistance, as are many other characters in the novel. Though Rodolphe is described as a flawless man, Sue otherwise depicts the Parisian nobility as deaf to the misfortunes of the common people and focused on meaningless intrigues. For this reason, some, such as Dumas, have considered the novel''s ending a failure. Rodolphe goes back to Gerolstein to take on the role to which he was destined by birth, rather than staying in Paris to help the lower classes.

Les Mystères de Paris

Gideon Planish (1943) takes aim at less-than-honorable fundraising organizations. In a similar manner of his other works, the reader follows the self-titled character through his life and numerous (but slightly related) professions dealing with professional "organizationality" which is better known as the for-profit industry of pompous fundraising run by shady "philanthropists" running a wide variety of guilds, committees, foundations, leagues and councils for selfish and greedy purposes. The focus of the book begins with a young Gideon demonstrating a knack for public speaking, and these skills follow him through his self-motivated and selfish undergraduate years at Adelbert College. The book then picks up an older but still vacuous Gideon, now a Professor of Rhetoric at Kinnikinick College, when he finally meets the girl of his dreams; young coed Peony Jackson of Faribault, Minnesota. Motivated by vague dreams of importance, including a dream of becoming a U.S. senator, Gideon begins his campaign for social ascension by moving from one job to another with the hopes of meeting "like-minded thinkers" with vague goals and even more flexible morals when it came to raising money for a wide variety of causes. Over the years, Gideon''s path to easy money with no accountability leads him to: * The Dean of Kinnikinick College where he begins to use this role as a springboard of notoriety by banishing books (Garfield County Censorship Board) and join do-nothing boards (including the Sympathizers with the Pacifistic Purposes of the New Democratic Turkey) to get his name out in the marketplace of opportunity. * Editor of Rural Adult Education publication * Itinerant Lecturer (between jobs) reusing his inventory of high style/low content messages. * Managing Secretary of the Heskett Rural School Foundation * Administration of the Association to Promote Eskimo Culture * Ghostwriter of the autobiography of William T. Knife, creator of Okey-Dokey, a beverage juiced with maximum caffeine for the masses * Assistant General Manager of the Citizen''s Conference on Constituational Crisises in the Commonwealth (Cizcon) * Director General of "Every Man a Priest Fraternity" office * Directive Secretary of the Dynamos of Democratic Direction At 50 years old, when fatigued with the never-ending demands of generating self-importance combined with his realization that he lacked substance and true gravitas, Gideon has an opportunity to return to Kinnikinick College as its next President and allow him to finally begin to achieve something valid. Through a series of realizations by both himself and Peony, he remains in New York and daily regets their decision.

Gideon Planish

The novel begins when Sunny Randall is approached by Buddy Bolen to provide protection for his number one client, Erin Flint. Ms. Flint is the star of the Woman Warrior movie series and future star of Bolen’s major league baseball team. Ms. Flint initially hates the idea of Sunny following her around but begrudgingly agrees to the arrangement at Buddy’s behest. Bolen’s fears seem to have been well founded when Erin’s assistant, Misty, is murdered. Because of Misty’s striking resemblance to her, Erin is convinced the killer was after her. Sunny meets Paradise Police Chief Jesse Stone at the scene of the crime; however Buddy and Erin lack confidence in the Paradise police, and ask Sunny to solve the crime. Sunny travels to L.A. where she meets her friend Tony Gault, a Hollywood agent with whom she has a casual sexual relationship. He puts her in touch with a sports writer who is convinced that Erin Flint’s addition to Buddy Bolen’s baseball team is a publicity stunt. It is his opinion that the baseball team was a bad buy on Bolen’s part because they have no market or fan base. Neither does he believe that Erin will be able to compete with the male players in the major league. He does think, however, that the publicity will generate enough interest in the team to allow Bolen to dump his bad investment. He proves to be right later when Erin faces a major league pitcher and cannot hit one ball. Next, Sunny contacts Chief Stone back in Paradise who puts her in contact with his old boss, LAPD police Captain Cronjager. After some investigation with the LAPD, Sunny discovers that Erin Flint is actually Ethel Boverini, and Misty Tyler was her sister Edith. She also discovers that Erin is still married to L.A. pimp Gerard Basgall. Sunny and an LAPD detective go to question Basgall who admits to still being married to Erin and still loving her. He also admits to visiting her regularly, and that his last visit was around the time Misty was murdered. Sunny flies back to Paradise, where she reveals this information to Chief Stone. Stone then confronts Erin with the information who breaks down, but later calms down and admits that she was one of Basgall’s prostitutes, as well as his wife. She and her sister began working for him after their mother died. Further investigation, and another trip to L.A. with Chief Stone this time, reveals more information. It turns out that Buddy Bolen was looking for financing for his first Woman Warrior movie. Meanwhile, Boston mobster Moon Monaghan had a lot of cash that he was looking to invest quietly. L.A. film financier Arlo Delany puts the two together. He also sweetens the deal by getting Buddy Bolen a sister combo of prostitutes to be at his beck and call. The girls also occasionally have sex with Moon Monaghan although Moon denies it when questioned. The girls turn out to be Erin Flint and Misty Tyler. Later, Buddy decides to star Erin in his Woman Warrior movie. The movie turns out to be a big hit; however Buddy has Arlo cook the books to make it look like it made no money in order to stiff Moon Monaghan. Moon gets wind of this and has Arlo killed as a warning to Buddy of what will happen if he doesn’t get his money back. Misty gets scared and threatens to go to the police. Erin calls Gerard to come out and talk some sense into her. They get into an argument and during the struggle he accidentally breaks Misty’s neck and kills her. Chief Stone and Sunny confront Erin and Gerard about this. Gerard claims that he killed Misty, while Erin claims that she killed her. Touched by the fact that the two try to protect the each other by taking the blame, Chief Stone decides they have suffered enough and lets them go on the condition that they promise not to avenge her.

Blue Screen

The 608 page book is divided into an introduction, two parts and a conclusion. In the introduction, McGilchrist states that "there is, literally, a world of difference between the [brain] hemispheres. Understanding quite what that is has involved a journey through many apparently unrelated areas: not just neurology and psychology, but philosophy, literature and the arts, and even, to some extent, archaeology and anthropology." In the first part, "The Divided Brain", McGilchrist describes the functioning of the left and right hemispheres of the brain and their respective and at times conflicting "world views". One of the core themes of the book is the importance of differentiation and integration, and of the integration of the two. In the second part, "How the Brain Has Shaped Our World", the author describes the evolution of Western culture, as influenced by hemispheric brain functioning, from the ancient world, through the Renaissance and Reformation; the Enlightenment; Romanticism and Industrial Revolution; to the modern and postmodern worlds which, to our detriment, are becoming increasingly dominated by the left brain.

The Master and His Emissary

The tract starts with the following rationale of the author''s goals: Shelley made a number of claims in Necessity, including that one''s beliefs are involuntary, and, therefore, that atheists do not choose to be so and should not be persecuted. Towards the end of the pamphlet he writes: "the mind cannot believe in the existence of a God." Shelley signed the pamphlet, Thro'' deficiency of proof, AN ATHEIST, but Shelley himself encouraged readers to offer proofs if they only possess them. Opinion is divided upon the characterization of Shelley''s beliefs, as presented in Necessity. Shelley scholar Carlos Baker states that "the title of his college pamphlet should have been The Necessity of Agnosticism rather than The Necessity of Atheism," while historian David Berman argues that Shelley was an atheist, both because he characterized himself as such, and because "he denies the existence of God in both published works and private letters" during the same period. A revised and expanded version was printed in 1813.

The Necessity of Atheism

Bread Givers, a Jewish-American female coming-of-age story written by Anzia Yezierska, begins with a 10-year old Sara Smolinsky. Sara lives with her mother, Shenah, her father, Reb, and her three sisters, Bessie, Fania, and Mashah in the Lower East Side tenement of New York City. As the story opens, the Smolinskys are destitute, with the five women struggling for money to simply survive and Reb concerned only with the study of the Jewish sacred texts. The opening chapter depicts the family''s financial struggles and the Smolinsky family dynamics. Additionally, this chapter hints at the struggle between Sara, who yearns for American ideals independence, and her father, who clings obsessively to traditional Jewish culture. The following three chapters center on Reb''s complete domination of Sara''s three sisters as they each fall in love, have their suitors rejected by their father, and end in arranged marriages. These marriages, arranged by Reb for his financial comfort, bring the three daughters great misery. Bessie marries Zalmon the fish-peddler seemingly because she pities his children. Mashah is wedded to Moe Mirsky, a man pretending to be a diamond dealer, but is actually just a middle man. He spends all of his money on showy clothes and lets his family go hungry. Fania ends up marrying a gambler, Abe Schmukler, who buys her affection and shows her off to appear rich. Sara witnesses the devastation her father causes her sisters and vows that she will not follow in their footsteps; she will marry only a man she loves. The next chapters detail the family''s further financial misfortune as Reb struggles to understand American business practices and is continually hoodwinked. The tension between Reb and Sara escalates quickly when she is forced to move to a new town and work in her father''s store, where he constantly displays his inaptitude for business yet refuses to take advice from his wife and Sara. Eventually, Sara moves back to New York City and decides she wants to become a teacher. While living with her parents, Sara primarily experienced Jewish-American culture. However, her college experience is where she first interacts solely with the predominantly American culture. In order to pay for school and get good grades, Sara must ignore everything else, including her family, to work and study. Slowly and painfully, Sara learns to talk, dress and act like her American peers. She leaves college with her teaching degree and $1,000 which she won in an essay contest. Feeling successful, Sara returns home (only a short distance physically, but light-years apart otherwise) to find her mother fatally ill. After her mother''s death, her father remarries only to find his new wife, Mrs. Feinstein, is a gold-digger after his late wife''s lodge money. Sara and her sisters, still furious over their father''s treatment of them, become enraged at his quick marriage after their mother''s death and refuse to help him when his new wife spends all his money and refuses to work. Sara goes back to New York and finds a teaching job. Mrs. Feinstein is not satisfied with Reb''s money and wants more from his daughters. She is angry that Sara is avoiding her father, so she writes a nasty letter to the principal of the school where Sara is teaching, Hugo Seelig, in an effort to give her a bad reputation. Instead, the principal sympathizes with Sara and feels Mrs. Feinstein is desperate and pathetic. Sara is relieved and eventually she and Hugo, who is also a Polish-American, start dating. Sara feels she has left her old life completely behind and wants to find a way to give back to the community. While pondering this, she finds her father practically on his deathbed, literally lying in the gutter selling chewing gum. Sara asks her father to come live with her and Hugo. Moses is concerned whether he can share the same roof with Sara. He says he will come if they "promise to keep sacred all that is sacred to [him]." In the end, Sara is still haunted by her father and his old-fashioned culture.

Bread Givers

Having docked in Yokohama and looking for a boxing match to raise money, Costigan and the crew of the Sea Girl find that the only fight club in town is booked up with Swedes vs. Danes matches because the whaling fleet is in port as well. Luck seems to come, however, when the Swedish sailor Dirck "The Gotland Giant" Jacobsen breaks his wrist and a replacement is needed quickly for the match against the Danish sailor Hakon Torkilsen that night. The crew try to pass of Costigan as a Swede called Lars Ivarson. The club owner does not believe the ruse but has no other option. The fight goes ahead, although the crowd is unconvinced as well. Further complications soon arise. The first complication is that the match referee turns out to be a man Costigan knocked out earlier in the day for attempting to kick his dog Mike. He knows who Costigan is and tells him he''ll reveal everything at the end of the match, at which point the crowd will turn on Costigan for intruding on a Scandinavian matter. The second complication emerges soon after the match starts. A rival captain got the Sea Girl''s captain drunk and tricked him into betting the Sea Girl on Hakon Torkilsen to win and signing a contract as proof. Despite the captain''s pleas, Costigan refuses to throw the fight, both for himself, for his ship mates who have bet everything on him, and for the Swedes that he is now representing. The fight continues regardless and Hakon turns out to be an equal for Costigan. The complications distract Costigan and render his performance uneven. He is knocked down several times. The problem of the bet is resolved when the rival captain, Gid Jessup, gets too near the ring while Costigan has almost been knocked out of it. Costigan grabs the contract, the only proof of the bet, and begins to eat it. Jessup tries to retrieve it, but Swedes in the audience, thinking he is trying to interfere with their boxer, attack him. Free of that problem, Costigan decides to fight to the finish regardless of the referee''s threat. This too is solved quite soon after when, in the confusion of the fight, the referee accidentally starts to count Costigan out in Spanish (having only used Swedish, Danish and Norwegian so far). Costigan realises that he isn''t Scandinavian, either, and the referee admits that he is an American vaudeville linguist called John Jones who took the job because he needed the money. Costigan and Hakon fight savagely but Hakon eventually collapses in a corner and cannot get up again. The Swedish captain celebrates with Costigan and, after the match they have seen, does not mind that he clearly is not one of his countrymen.

Over 8000 Takeaways For Your Brain!

Read - Listen - Learn

Where Late the Sweet Birds Sang

By Kate Wilhelm

On the Razzle

By Tom Stoppard

Witz

By Joshua Cohen

Vampire Zero

By David Wellington

The Naked and the Dead

By Norman Mailer

Les Mystères de Paris

No Author Listed

Gideon Planish

No Author Listed

Blue Screen

By Robert B. Parker

The Master and His Emissary

By Iain McGilchrist

The Necessity of Atheism

No Author Listed

Bread Givers

By Anzia Yezierska

Vikings of the Gloves

By Robert E. Howard