The Restaurant at the End of the Universe begins just as The Hitchhiker''s Guide to the Galaxy ended. Arthur Dent, Ford Prefect, Trillian, and Zaphod Beeblebrox have just left the planet Magrathea when they are attacked by a Vogon ship. They find they are unable to use the Improbability Drive to escape, as Arthur has accidentally jammed the computer with a simple request for a cup of tea which proved a rather difficult problem. Luckily, an ancestor of Zaphod''s, Zaphod Beeblebrox the Fourth saves them. Zaphod and Marvin vanish, and reappear at the offices of the Guide on Ursa Minor Beta. They are looking for Zarniwoop, who has gone on an intergalactic cruise in his office via his virtual universe. Arthur, Trillian and Ford are unaware of any of this, knowing only that the computer has been shut down, and only having received a message from a stalling Nutrimatic that says "Wait." When Zaphod and Marvin reach the fifteenth floor of the Guides office, half of the building is lifted off the ground by Frogstar Fighters. A mysterious man named Roosta brings Zaphod to Zarniwoop''s office, where they wait until the building lands on Frogstar World B. Roosta gives Zaphod final instructions before he leaves: Go through the window on his way out, not the door. Zaphod then meets Gargravarr who informs Zaphod that he is to be sent through the Total Perspective Vortex, a torture device which annihilates you by showing you just how infinitesimally small you are compared to the Universe. However when Zaphod enters it, the Vortex shows him that he is the most important thing in the Universe. Zaphod escapes, and finds Zarniwoop in the first class cabin of a spaceliner in an abandoned spaceport. Zarniwoop explains that the Total Perspective Vortex has not malfunctioned&nbsp;&mdash; this is a virtual universe created by Zarniwoop for the sole benefit of Zaphod, who is the most important creature in this universe. It turns out that Zaphod had the shrunk Heart of Gold in his jacket pocket the whole time. It is reconstituted, and Zaphod is reunited with Trillian, Arthur and Ford. They escape from Zarniwoop by asking to be transported to the nearest restaurant. Milliways, the Restaurant at the End of the Universe, is the nearest restaurant in space but not time. They are transported there "five hundred and seventy-six thousand million years" into the future. Marvin is left stranded here for this incredibly vast amount of time parking diners'' spaceships while waiting for the humans to return. After the meal, Zaphod and Ford steal a spaceship, which turns out to be a stuntship belonging to the rock band Disaster Area, programmed to dive into a star to provide backing effects for a rock concert. There is a teleporter on the ship for which the guidance system was never built, as it was never intended to be used, and it also requires somebody to stay on the ship in order to operate it. Marvin is chosen to stay behind and teleport the others, who have no choice but to go wherever it takes them. Zaphod and Trillian are returned to the Heart of Gold, which is commandeered by Zarniwoop to complete his mission, to discover who really rules the Universe. As it turns out, the Ruler of the Universe is entirely skeptical that he holds this position, as he is entirely skeptical of everything, including whether his cat, The Lord, really exists, or whether there is even a universe at all outside of his small isolated home. While Zarniwoop attempts to impress upon the Ruler of the Universe the reality and the weight of his position, Trillian and Zaphod sneak out and fly the Heart of Gold away. The teleporter has meanwhile sent Arthur and Ford to the Golgafrinchan Ark Fleet Ship B, a ship of fools which crash-lands on prehistoric Earth. They realize that the bumbling travellers are the real ancestors of modern humans, not the Neanderthals originally inhabiting the planet. Arthur attempts to determine the Question to the Ultimate Answer of Life, the Universe and Everything by reaching into a Scrabble bag made from Ford''s towel and pulling out letters randomly, hoping Deep Thought''s computational matrix in Earth would have rubbed off on his subconscious. The letters spell "What do you get when you multiply six by nine" See this website for possible explanations of this seeming error. before running out, although the Neanderthals manage to spell "forty-two" with the tiles, implying that it is they, rather than the Golgafrinchans, who were intended to be part of Earth''s computer matrix. After some brief contemplation, Ford and Arthur realize that this is, in fact, a detrimental "cock-up," and that the Earth will never produce the proper Question, thus destroying all hope of ever finding out what it is. As Ford convinces Arthur that there is nothing that can be done to improve the inevitable history of the Earth, Arthur decides that he should make the best of his situation and settles for a life on prehistoric Earth.

The Restaurant at the End of the Universe

In a flashback, Sapphire (Sapphy) remembers her father, Mathew Trewhella, showing her the carved Zennor mermaid who was slashed with a knife a long time ago by an angry human. She had been in love with a human man who eventually swam away with her and became Mer. By an apparent coincidence the truant man has exactly the same name as Sapphy''s father. He is apparently her ancestor. Sapphy is haunted by her father''s disappearance because he does not come back from the cove after an argument with her mother. Many people say he ran away with another woman, or has died, but Sapphy and her brother, Conor, who is two years older than she is, refuse to give up hope and secretly promise to never stop looking for him. About a year later Conor also disappears. Fearing that the same thing that happened to her father has happened to Conor, Sapphy sets out to look for him. She finds him speaking to a mysterious girl in the water at the nearby cove, and waits until the girl suddenly disappears. When asked about the girl, Conor behaves as if she were never there, and is shocked (and at first doesn''t believe) that hours have passed since he went for a "quick" swim. The next day, Conor leaves again for the cove after their mother has left for work. Searching for him at the cove, Sapphy hears a beautiful voice singing a familiar song that her father had sung to her in the past. She calls out for her father and the singing stops. Suddenly she notices a boy perched on a rock. At first she thinks he is wearing a wetsuit pulled down to the waist but later realises that he actually has a seal''s tail instead of legs. She nearly falls into the sea but the Mer boy, named Faro helps her keep her balance. When she calls him a "mermaid", he gets very scornful of humans, saying that him being a mermaid is "anatomically impossible" as he is, firstly, male and secondly, "all that scaly-tails and hair-combing mermaid and merboy and merman stuff comes from humans". He takes her through the Skin (the surface) and into the world of Ingo which is extremely painful at the beginning for a human, and you have to forget about Air to be able to survive. She also finds out that it works the other way for the Mer: it hurts them when they go into the Air, and if they stay to long, they will die. After an amazing time, Sapphy leaves Ingo only to realize that she has been there all day long instead of a few hours. As time goes by, Sapphy is affected more and more by Ingo, craving salt and the call of the sea. Ingo calls to Sapphire more strongly than it does to Conor. Her brother, worried Sapphire will "disappear," takes her to the wise Granny Carne, who imparts her knowledge about Sapphire and Connor''s Mer inheritance. Granny Carne has earth power and can communicate with owls and bees, maybe even other animals. Roger, a diver and a new boyfriend of Sapphire''s mother, plans to go diving near the Bawns. Sapphire learns that this is where the Mer go to die and Ingo is deeply hostile to anyone who goes there and that all of Ingo is prepared to defend what is held there. She also remembers that her father told her and Conor to never ever go near them and that it was dangerous. Sappy and Conor do their best to save Roger and his diving buddy Gray from the fierce seal guardians that protect that area. Conor is able to hear the seals song that they sing to the dying Mer, so he sings their song and makes them calm down. At first Faro and Elvira do not help, but then realize how brave Sapphire and Conor are so they help them. Sapphire and Conor, with Faro and Elvira''s help, they get Roger and Gray back into the boat and cover them with foil blankets. Then when that night, as Roger is sleeping on the couch, he wakes up screaming from a nightmare and tells Sapphires mother that he was being thrown by underwater bulls. At this, Sapphire realizes that the memory of the incident still resides in Roger''s mind, just below the surface.

Ingo

The story of the novel follows the life and career of Henry Coningsby, the orphan grandson of a wealthy marquess, called Lord Monmouth. Lord Monmouth initially disapproved of Coningsby''s parents'' marriage, but on their death he relents and sends the boy to be educated at Eton College. At Eton Coningsby meets and befriends Oswald Millbank, the son of a rich cotton manufacturer who is a bitter enemy of Lord Monmouth. The two older men represent old and new wealth in society. As Coningsby grows up he begins to develop his own liberal political views and he falls in love with Oswald''s sister Edith. When Lord Monmouth discovers these developments he is furious and secretly disinherits his grandson. On his death, Coningsby is left penniless, and is forced to work for his living. He decides to study law and to become a barrister. This proof of his character impresses Edith''s father (who had previously also been hostile) and he consents to their marriage at last. By the end of the novel Coningsby is elected to Parliament for his new father-in-law''s constituency and his fortune is restored. The character of Coningsby himself is based on George Smythe. The themes, and some of the characters, reappear in Disraeli''s later novels Sybil, and Tancred.

Coningsby

The book tells of the seduction of a British schoolgirl by a dashing soldier, John Montraville, who brings her to America and there abandons her, pregnant and ill. As such, it belongs to the seduction novel genre popular in early American literature. The novel opens upon an unexpected encounter between the British Lieutenant Montraville and Charlotte Temple, a tall, elegant girl of 15. Montraville sets his mind on seducing Charlotte and succeeds with the help of his libertine friend Belcour and Mademoiselle La Rue, a teacher at the boarding school Charlotte attends. Mademoiselle La Rue had herself eloped from a convent with a young officer and "possessed too much of the spirit of intrigue to remain long without adventures." Montraville soon loses interest in the young girl and, being led by Belcour to believe in Charlotte''s infidelty towards him, trusts Belcour to take care of Charlotte and the child she expects. Following the advice of her new-found friend and neighbor Mrs. Beauchamp, Charlotte writes home to her mother. Her parents decide to receive her, her father even goes to New York to come get her. Without any financial support - Belcour does not give her the money Montraville put into his hands for her - Charlotte has to leave her house and, having walked to New York on a snowy winter''s day, asks the former Mademoiselle La Rue, now Mrs. Crayton, for help. But the now wealthy woman pretends not to even know her for fear of her husband discovering the role she played in the girl''s downfall. Charlotte is taken in by Mrs. Crayton''s servant and soon gives birth to a child, Lucy. The doctor, however, has little hope of her recovering and asks a benevolent woman, Mrs. Beauchamp, for help. Mrs. Beauchamp is shocked when she recognizes Charlotte Temple in "the poor sufferer". The following day, Charlotte seems "tolerably composed" and Mrs. Beauchamp begins "to hope she might recover, and, spite of her former errors, become an useful and respectable member of society", but the doctor tells her that nature is only "making her last effort" Just as Charlotte is lying on her deathbed, her father arrives and Charlotte asks him to take care of her child. Upon returning to New York, Montraville goes in search of Belcour and Charlotte. Learning of her death and burial from a passing soldier, Montraville is filled with remorse for his part in her downfall, and angrily seeks out Belcour, killing him in a fight. Montraville suffers from melancholy for the rest of his life. Mr. Temple takes Charlotte''s child back to England. The novel ends with the death of Mrs. Crayton (the former La Rue), who is discovered by Mr. Temple in a London doorway, separated from her husband, living in poverty, and repentant for her involvement in Charlotte''s downfall. Mr. Temple admits her to a hospital, where she dies, "a striking example that vice, however prosperous in the beginning, in the end leads only to misery and shame."

Charlotte Temple

The story recounts the tragic love of Lucy Ashton, and Edgar, Master of Ravenswood. Edgar''s father was stripped of the title for supporting the deposed King James II. Lucy''s ambitious father, Sir William Ashton(fiction = Dalrymple) then bought the Ravenswood estate (fiction = Rutherford estate). Edgar hates Sir William for this usurpation of his family''s heritage, but on meeting Lucy, falls in love with her, and renounces his plans for vengeance. Sir William''s haughty and manipulative wife, Lady Ashton, is the villainess of the story. She is determined to end the initial happy engagement of Edgar and Lucy, and force Lucy into a politically advantageous arranged marriage. Lady Ashton intercepts Edgar''s letters to Lucy and persuades Lucy that Edgar has forgotten her. Edgar leaves Scotland for France, to continue his political activities. While he is away, Lady Ashton continues her campaign. She gets Captain Westenho, a wandering soldier of fortune, to tell everyone that Edgar is about to get married in France. She even recruits "wise woman" Ailsie Gourlay (a witch in all but name) to show Lucy omens and tokens of Edgar''s unfaithfulness. Lucy still clings to her troth, asking for word from Edgar that he has broken off with her; she writes to him. Lady Ashton suppresses Lucy''s letter, and brings the Reverend Bide-the-bent to apply religious persuasion to Lucy. However, Bide-the-bent instead helps Lucy send a new letter. But there is no answer. Lady Ashton finally bullies Lucy into marrying Francis, Laird of Bucklaw. But on the day before the wedding, Edgar returns. Seeing that Lucy has signed the betrothal papers with Bucklaw, he repudiates Lucy, who can barely speak. The wedding takes place the next day, followed by a celebration at Ravenswood. While the guests are dancing, Lucy stabs Bucklaw in the bridal chamber, severely wounding him. She descends quickly into insanity and dies. Bucklaw recovers, but refuses to say what had happened. Edgar reappears at Lucy''s funeral. Lucy''s older brother, blaming him for her death, insists that they meet in a duel. Edgar, in despair, reluctantly agrees. But on the way to the meeting, Edgar falls into quicksand and dies. In the story, Caleb Balderstone, an eccentric old Ravenswood family retainer, provides some comic relief.

The Bride of Lammermoor

World at the End of Time follows the story of a young Earth-born human, Viktor Sorricaine, on a colony expedition to a distant star system. The colonists are frozen for the long trip between stars. Unknown to both the humans of Earth and the colonists, the stars around them are home to immensely long-lived (effectively immortal) plasma creatures—with no knowledge of, or interest in, the activities of insignificant matter creatures. Wan-To, one of the oldest and most powerful plasma creatures, is engaged in a war. After creating modified copies of himself, or "children", for company, Wan-To finds himself in a deadly game of chess with them. The "board" is the entire galaxy and the weapons are the stars themselves. Each star may be home to an enemy "child"... and using a variety of exotic particles, Wan-To is able to cause a targeted star to flare and kill any enemy that may be living within it. Into the middle of this battlefield, the three colony ships (Ark, New Mayflower and Argosy) unwittingly head for their new home. Upon arriving, the colony begins to establish itself ... only to discover that their entire local group of stars appears to be undergoing a bizarre acceleration, and are dimming. After a disastrous disease outbreak and terraforming failures, the desperate colonists eventually decide to investigate the strange radiation emissions from a small world within their solar system. Upon arriving in orbit, their ship is badly damaged and Viktor is forced into the onboard freezer systems. They are eventually rescued and unfrozen four hundred of the colony''s years later, to find the colony in an even more desperate situation. The star around which the colony''s world orbits has dimmed considerably (due to the energy being siphoned off to accelerate it) and they are now travelling so fast that, due to relativistic effects, the universe around them has shrunk to a bright dot. The colony has become factionalized and heavily religious, with scientific investigation discouraged. Viktor is eventually frozen again for attempting to investigate why they have been accelerating. He wakes four thousand of the colony''s years later, to find the far descendants of the colony have rebuilt their society into habitats closely orbiting their binary star system''s secondary (a small red dwarf) and created a high-technology civilization dedicated to pleasure and comfort. He makes his way, eventually, to the former colony to find only a few fellow-colonists unfrozen and attempting to rebuild it. His unique status as someone who was born on "old Earth" brings publicity to their efforts and the rebuilding forges ahead. During the four thousand years of Viktor''s frozen sleep, the star system has been slowed again. Unfortunately, after the vast amount of time that has passed, all that remains of the once young universe are dead stars and black holes ... and Wan-To desperately surviving on the energy provided by proton decay. Wan-To receives a tachyon transmission from his long-forgotten systems and makes preparations to move into these last remaining stars — believing that the small matter creatures inhabiting the system are irrelevant and can be destroyed should they become an irritation.

The World at the End of Time

The novel narrates the story of a Peruvian Army captain, Pantaleón Pantoja, whose superiors involve him, despite his reluctance, in a mission to satisfy the sex drives of soldiers stationed in the Peruvian department of Amazonas. Pantoja is chosen to carry out the mission by virtue of being a model soldier, free from vices and without children of his own. At first Pantaleón rejects the idea since it contradicts his principles, but nonetheless finds himself forced to carry it out. He decides to clean up the zone and military base since they are in terrible condition, and does not say anything to his wife Pochita, since his mission is top secret. The services—which are designated by the term “benefits”—that Pantoja tries to provide are called Servicio de Visitadoras para Guarniciones, Puestos de Frontera y Afines (SVGPFA) (Audit Services for Garrisons and Border-Related Posts), and consist in supplying prostitutes (“visitadoras”) to the barracks in Iquitos, where they are supposed to sexually satisfy the enlisted soldiers first, and to then be made available to the officers, while being an entirely secret matter. Among these sex workers is a very seductive woman, Olga Arellano (nicknamed “the Brazilian”), who becomes involved with Pantaleón, as the latter winds up being unfaithful to Pochita. Pantaleón is a man who is drowned by the solidity of his principles.—Mario Vargas Llosa After “the Brazilian” is assassinated by a group of furious locals, Pantaleón shows up at her funeral dressed in military uniform (thus going public with the nature of the audit services and revealing the secret which he was obliged to keep) in order to raise the morale of the sex workers. Due to the SVGPFA receiving a series of internal and external complaints from the Army, Pantaleón is thus forced to shut down the service under pressure from his superiors. The ensuing complication leads him to believe that his military career has come to an end, but his superiors grant him a last chance and send him far away, to Lake Titicaca (Peruvian Andes), to take charge of a garrison located there.

Captain Pantoja and the Special Service

Most chapters begin with quick retellings of historical creation myths that emerged as attempts to explain the origin of particular observed phenomena. These myths are chosen from all across the world including Babylonian, Judeochristian, Aztec, Maori, Ancient Egyptian, Aboriginal, Nordic, Hellenic, Chinese, Japanese, and other traditions. Chapter 9 includes contemporary alien abduction mythology and Chapter 4 omits mythology altogether as Dawkins says that really small phenomena were unknown to primitive peoples prior to the invention of advanced optical magnification equipment, any texts they believed to be divinely inspired having failed to mention such useful knowledge as beyond human experience at the time. Dawkins also revisits his childhood and recalls his initial thoughts on these various phenomena or those thoughts expressed by his young contemporaries. Dawkins gives his critique of many of the myths, such as when he points out that much myth involves some god''s symbolic transgressive act performed just once, with Dawkins saying that such one-time acts would be inadequate to explain the mechanism as to why the phenomena continue to happen in unbroken cycles. In the opening chapter Dawkins explains that although mythic narratives and make-believe are fun parts of growing up, reality with its fundamental capacity for beauty is much more magical than anything impossible. The Fairy Godmother from Cinderella cannot magically turn a pumpkin into a carriage outside the bounds of fiction, the reason being that such objects as pumpkins and carriages in reality possess internal organization that is fundamentally complex. A large pumpkin randomly reassembled at the most minute level would be much more likely to result in a featureless pile of ash or sludge than a complex and intricately organized carriage. In the subsequent chapters Dawkins addresses topics that range from his most familiar territory, evolutionary biology and speciation, to physical phenomena such as atomic theory, optics, planetary motion, gravitation, stellar evolution, spectroscopy, and plate tectonics, as well as speculation on exobiology. Dawkins admits his understanding of quantum mechanics is foggy and so declines to delve very far into that topic. Dawkins declares that there was no first person, to make the point that in evolutionary biology the term species is used to demark differences in gene composition over often thousands of generations of separation rather than any one generation to the next. To illustrate this he uses the example of family photographs. If, hypothetically, there existed a complete set of photographs of all one''s direct male ancestors arranged in order of birth date (or hatch date) from youngest to oldest stretching back millions of generations, from one generation to the next one would not perceive much difference between any two pictures—looking at a picture of one''s grandfather or great-grandfather one is looking at a picture of a human—but if one looked at the picture 185 million generations back one would be looking at a picture of some kind of fish. Dawkins stresses this point by saying the offspring of any sexually reproducing life form is in almost all cases the same species as its parents, with the exception of unviable hybrids such as mules. The last two chapters cover a discussion on chaos and the human psychology behind so-called miracle claims such as the Our Lady of Fátima and Cottingley Fairies examples. Dawkins presents philosopher David Hume''s argument that miracle claims should only be seriously accepted if it would be a bigger miracle that the claimant was either lying or mistaken. Dawkins continues, saying miracle claims written down in texts subsequently deemed sacred are not exempt from this standard.

The Magic of Reality: How We Know What''s Really True

Except for the epilogue, the book takes place entirely in 1856. Sapphira is an unhappy middle-aged woman, crippled by dropsy, who came to marriage late and married beneath her station. Her husband, Henry, a miller, lives an entirely separate life, residing at his mill and visiting the estate house only for occasional meals. Sapphira is comfortable with slavery; Henry is not. Having overheard a conversation between two of her slaves, Sapphira develops a paranoid fear that Henry is having an affair with an attractive young mulatto girl named Nancy. Sapphira responds by mistreating Nancy. Eventually Sapphira invites a dissolute nephew to the estate, who threatens to rape Nancy on several occasions. With the help of the Colbert''s daughter, Rachel Colbert Blake, and two abolitionist neighbors, Nancy is helped to make connections with the Underground Railroad and taken to Canada. The epilogue takes place 25 years later. Nancy, now in her 40s, returns to Virginia to visit her mother, and Mrs. Blake. The narrator (Cather) is revealed to be a child who has heard stories of Nancy''s escape all of her life.

Sapphira and the Slave Girl

Gleick begins with the tale of colonial European explorers and their fascination with African talking drums and their observed use to send complex and widely understood messages back and forth between villages far apart, and over even longer distances by relay. Gleick transitions from the information implications of such drum signaling to the impact of the arrival of long distance telegraph and then telephone communication to the commercial and social prospects of the industrial age west. Research to improve these technologies ultimately led to our understanding the essentially digital nature of information, quantized down to the unit of the bit (or qubit). Starting with the development of symbolic written language (and the eventual perceived need for a dictionary), Gleick examines the history of intellectual insights central to information theory, detailing the key figures responsible such as Claude Shannon, Charles Babbage, Ada Byron, Samuel Morse, Alan Turing, Stephen Hawking, Richard Dawkins and John Archibald Wheeler. The author also delves into how digital information is now being understood in relation to physics and genetics. Following the circulation of Claude Shannon''s A Mathematical Theory of Communication and Norbert Wiener''s Cybernetics many disciplines attempted to jump on the information theory bandwagon to varying success. Information theory concepts of data compression and error correction became especially important to the computer and electronics industries. Gleick finally discusses Wikipedia as an emerging internet based Library of Babel, investigating the implications of its expansive user generated content, including the ongoing struggle between inclusionists, deletionists, and vandals. Gleick uses the Jimmy Wales created article for the Cape Town butchery restaurant Mzoli''s as a case study of this struggle. The flood of information humanity is now exposed to presents new challenges Gleick says, as we retain more of our information now than at any previous point in human history, it takes much more effort to delete or remove unwanted information than to accumulate it. This is the ultimate entropy cost of generating additional information and the answer to slay Maxwell''s Demon.

The Information: A History, a Theory, a Flood

The story is written from the point of view of Françoise Simon, an elderly widow, who moves into the village of Les Laveuses on the Loire to open a small restaurant. Her business is moderately successful locally, until a notable food critic brings it to prominence in a national magazine. This brings undue attention to Françoise and her business, and brings a visit from her nephew Yannick and his grasping wife, Laure, both eager to profit from Françoise''s sudden popularity. But Françoise Simon is not quite who she claims to be. Her real name is Framboise Dartigen, and she is the only surviving child of Mirabelle Dartigen, a woman still remembered and hated for an incident that happened when Framboise was nine, during the Second World War. Framboise has been profoundly marked by this incident and the events leading up to it, and still feels the need to hide who she is. The arrival of Luc and Laure threatens the new life she has built for herself, and forces her to confront the past. Framboise, her brother Cassis and her sister Reine-Claude lost their father early. Their mother, Mirabelle Dartigen, was a difficult woman, prone to crippling migraines and mre tender with her fruit trees than with her own children. Faced with having to bring up three children and run a farm alone, Mirabelle had to be very tough; sadly, this toughness translated into a lack of outward affection towards her children. When the war came and the Germans occupied Les Laveuses, Mirabelle had to be tougher than ever; the children, with no-one to supervise them, ran wild, eventually falling under the spell of a young German soldier, Tomas, who first bribed them with black-market goods like oranges or chocolate, then manipulated them into secretly giving him information about their friends and neighbours. Framboise, the youngest child, who was nine at the time, and whose relationship with her mother was especially tortuous, became closest to Tomas, and now blames herself for the series of events that resulted in Tomas'' death, the retribution killing of a dozen villagers by the Gestapo and Mirabelle''s flight from the family home. Now, sixty years later, Framboise relives these traumatic events and tries to understand how they have shaped her life and relationships. Eventually, as the truth emerges, she learns how to face down the bullies who threaten her, as well as to forgive herself and her mother, to give herself permission to love, to reconnect with her two estranged daughters and to finally put the past to rest.

Five Quarters of the Orange

Moomintroll, Sniff and Snufkin discover the Hobgoblin''s Hat on a mountain-top, unaware of its strange powers. An egg shell discarded into the hat becomes five clouds the children ride and play with. Next day the clouds have disappeared and nobody knows where they came from. Moomintroll hides inside the hat during a game of hide-and-seek and is temporarily transformed beyond recognition. Once they discover the magic powers of the hat and use it for a few transformations, the family resolves to get rid of it and throw it into the river. But Moomintroll and Snufkin recover it at night and hide it in the cave by the sea, where the Muskrat gets horribly scared when his dentures transform into something that is never mentioned in the novel. The Moomin Family travel to the Island of the Hattifatteners on a found boat, and the Moominhouse is transformed into a jungle when Moominmamma absent-mindedly drops a ball of poisonous pink perennials into the hat. At night the jungle withers, and it is used as firewood to cook the huge Mameluke that the children previously caught while fishing. Thingumy and Bob arrive clutching a large suitcase containing the King''s Ruby, which they stole from the Groke. After a court case (presided over by the Snork) the Groke agrees to exchange the ruby for the Hobgoblin''s Hat. Thingumy and Bob steal Moominmamma''s handbag to use as a bed, but return it when they realise how upset she is. The Moomins hold a party to celebrate the finding of Moominmamma''s handbag, during which the Hobgoblin arrives (with a new hat) demanding the King''s Ruby, but is refused by Thingumy and Bob. To cheer himself up, the Hobgoblin grants everyone at the party a wish. Although not everyone gets exactly what they wished for, the Hobgoblin is delighted when Thingumy and Bob wish for a duplicate ruby to give him - the Queen''s Ruby. (As it turns out, the Hobgoblin can grant the wishes of others, but not his own.)

Over 8000 Takeaways For Your Brain!

Read - Listen - Learn

The Restaurant at the End of the Universe

By Douglas Adams

Ingo

By Helen Dunmore

Coningsby

By Benjamin Disraeli, 1st Earl of Beaconsfield

Charlotte Temple

By Susanna Rowson

The Bride of Lammermoor

By Walter Scott

The World at the End of Time

By Frederik Pohl

Captain Pantoja and the Special Service

By Mario Vargas Llosa

The Magic of Reality: How We Know What's Really True

By Richard Dawkins

Sapphira and the Slave Girl

By Willa Cather

The Information: A History, a Theory, a Flood

By James Gleick

Five Quarters of the Orange

By Joanne Harris

Finn Family Moomintroll

By Tove Jansson