Quenthel Baenre, Pharaun Mizzrym, Jeggred Baenre, and Danifae continue their journey in the Demonweb Pits without Valas Hune, who disappeared shortly before the story began. Halisstra Melarn, with her new faith in Eilistraee, the Dancing Goddess, journeys with Uluyara and Feliane to fulfill her destiny as the slayer of Lolth, the Spider Queen, Goddess of Chaos. As the journey continues, Both Quenthel''s and Hallistra''s groups are attacked by numerous beings along the way, soon coming into combat with each other. Quenthel''s companions easily defeat Hallistra''s, sacrificing the drow Uluyara to Lolth in the process. Danifae strikes Halisstra down in the battle and leaves, believing her former mistress to be dead. Hallistra awakens later, however, bitter and angry. In her rage over losing, and her rage at Eilistraee for allowing it to happen, she throttles Feliane''s weak body and soon destroys the Crescent Blade. This turns her from Eilistraee''s faith back to her faith in Lolth. Quenthel''s group later runs into a mercenary demon army, hired by Vhaeraun, the Masked Lord, in order to thwart his mother''s plans and cause Lolth to die. Quenthel summons an extremely powerful demon, and Danifae summons a monstrous horde of spiders, which attack the assembled demonic forces. Halisstra, who followed Danifae, now attacks her in revenge for their earlier battle. Before either priestess becomes victorious, Lolth''s tabernacle, the Spider Queen''s inner chamber, opens, beckoning all three of her priestesses forth. Pharaun, magically paralyzed from a fight with a demon mage, was left on the ground to die at the hands of a host of spiders. Danifae, Halisstra, and Quenthel enter Lolth''s tabernacle and are confronted by Lolth, in the form of 8 giant black widow spiders. The eighth and largest spider grabs Danifae, sucks her empty, and is then slaughtered by the other seven spiders. Danifae is in fact the Yor''thae, or Chosen of Lolth. From the gore rises a new form, essentially a giant black widow body with Danifae''s torso. The Spider Queen instructs Quenthel to return to her position as Mistress of Arach-Tinilith, and punishes Halisstra for her heresy. Halisstra, now the ''battle-captive'', is transformed into the Lady Penitent, reborn to eternally hunt and kill worshipers of Lolth''s daughter, son, and former consort. Before returning to Menzoberranzan, Quenthel sacrifices Jeggred to the resurrected Lolth as a gift, and as punishment for opposing Quenthel earlier.

Resurrection

Tarzan, the king of the jungle, enters an isolated country called Minuni, inhabited by a people four times smaller than himself, the Minunians, who live in magnificent city-states which frequently wage war against each other. Tarzan befriends the king, Adendrohahkis, and the prince, Komodoflorensal, of one such city-state, called Trohanadalmakus, and joins them in war against the onslaught of the army of Veltopismakus, their warlike neighbours. He is captured on the battle-ground and taken prisoner by the Veltopismakusians, whose scientist Zoanthrohago conducts an experiment reducing him to the size of a Minunian, and the ape-man is imprisoned and enslaved among other Trohanadalmakusian prisoners of war. He meets, though, Komodoflorensal in the dungeons of Veltopismakus, and together they are able to make a daring escape. Spanish actor/Tarzan lookalike Esteban Miranda, who had been imprisoned in the village of Obebe, the cannibal, at the end of the previous novel, Tarzan and the Golden Lion, also appears in this adventure.

Tarzan and the Ant Men

Borges''s narrator describes how his universe consists of an enormous expanse of interlocking hexagonal rooms, each of which contains the bare necessities for human survival&mdash;and four walls of bookshelves. Though the order and content of the books is random and apparently completely meaningless, the inhabitants believe that the books contain every possible ordering of just a few basic characters (23 letters, spaces and punctuation marks). Though the majority of the books in this universe are pure gibberish, the library also must contain, somewhere, every coherent book ever written, or that might ever be written, and every possible permutation or slightly erroneous version of every one of those books. The narrator notes that the library must contain all useful information, including predictions of the future, biographies of any person, and translations of every book in all languages. Conversely, for many of the texts some language could be devised that would make it readable with any of a vast number of different contents. Despite &mdash; indeed, because of &mdash; this glut of information, all books are totally useless to the reader, leaving the librarians in a state of suicidal despair. This leads some librarians to superstitions and cult-like behaviour, such as the "Purifiers", who arbitrarily destroy books they deem nonsense as they scour through the library seeking the "Crimson Hexagon" and its illustrated, magical books. Another is the belief that since all books exist in the library, somewhere one of the books must be a perfect index of the library''s contents; some even believe that a messianic figure known as the "Man of the Book" has read it, and they travel through the library seeking him.

The Library of Babel

The book opens on Thanksgiving evening, about 10 years after the events of A Wind in the Door. Meg is now married to Calvin and is expecting their first child. Calvin has become a scientist and is in Britain at a conference. The Murry family is joined for Thanksgiving dinner by an unusual guest—Meg''s very antisocial mother-in-law, Mrs. O''Keefe. When they receive the news of impending nuclear war caused by the dictator "Mad Dog Branzillo", Mrs. O''Keefe lays a charge on Charles Wallace &mdash; to prevent the disaster. She teaches him "Patrick''s Rune", a rhyming prayer of protection that has been passed down to her from her Irish grandmother. Charles Wallace goes for a walk to the star-watching rock, a family haunt, and begins to recite Patrick''s Rune. His recitation summons a flying unicorn from the heavens who introduces himself as Gaudior. The winged unicorn explains to Charles Wallace that he must prevent nuclear war by traveling through time and telepathically merging with people who lived in the locale of the star-watching rock at points in the past. By doing so he may change pivotal situations, "might-have-beens", in which things might have turned out better than they did. Though unsure how events in the distant past near his home can affect a South American dictator, Charles Wallace agrees. They are threatened along the way by the Echthroi, the antagonists introduced in A Wind in the Door. The Echthroi are evil beings whose goal is the total destruction of the universe. As Charles Wallace tries to make the might-have-beens turn out for good, the Echthroi are fighting to make them turn out for evil. Gaudior and Charles Wallace''s travels bring them to: Harcels, a Native American boy at least 1,000 years in the past; Madoc Gywnedd of Wales, a pre-Columbian trans-oceanic traveler; Brandon Llawcae, a Welsh settler in puritan times; Matthew Maddox, a writer during the American Civil War who wrote a novel about the legend of Madoc Gwynedd; and Mrs. O''Keefe''s brother Chuck Maddox, during their childhood. Meg connects with Charles Wallace from home through "kything", the telepathic communication she learned in A Wind in the Door. Eventually, a connection arises between the star-watching rock and Mad Dog Branzillo. In the 12th century, two Welsh princes named Madoc and Gwydyr travelled to North America to escape the in-fighting for their father''s throne. But once there, Gwydyr turned against Madoc and tried to conquer their new home. Madoc defeated Gwydyr in combat, and Gwydyr left to South America. Both men married into the local Native American populations and became part of the local folklore. Many generations later in the 1860s, a descendant of Madoc marries a descendant of Gwydyr, and Mad Dog Branzillo is their descendant. However, thanks to Charles Wallace''s changing of "might-have-beens" in the history of Branzillo''s ancestors, things turn out differently. Distant descendants of Madoc marry, reuniting Madoc''s line and resulting in a peaceful man being born instead, and the threat of nuclear war is dissolved.

A Swiftly Tilting Planet

MacDonald begins her book with a summary description of her childhood and family. Her father was an engineer, and moved frequently with his family throughout the West. Her mother''s theory that a wife must support her husband in his career comes into play when the author marries a friend of her brother ("Bob") who soon admits that his dream is to leave his current office job and start a chicken ranch. Knowing nothing about ranching, but eager to support her husband, the author encourages the dream but is unprepared for the primitive conditions that exist on the ranch he purchases. From this "set up" the book turns to anecdotal stories that rely upon the proverbial "fish out of water" tales that pit MacDonald against her situation and her surroundings, such as the struggle to keep up with the need for water, which needs to be hand carried from a pond to the house until a tank is installed or keeping a fire going in "Stove" or the constant care that chicks need. At one point a guest expresses envy of MacDonald and her husband, as she thinks they live a life full of fresh air and beautiful scenery, which is then followed by MacDonald pointing out that while the guest had lounged in bed that morning, she and her husband had been up before sunrise working for several hours, and then again the couple had stayed up long into the night after the guest had gone to bed.

The Egg and I

The story examines religion through the eyes of Alex, a Christian political activist who is corrupted by Margrethe, a Danish Norse cruise ship hostess &mdash; and who loves every minute of it. Enduring a shipwreck, an earthquake, and a series of world-changes brought about by Loki (with Jehovah''s permission), Alex and Marga work their way from Mexico back to Kansas as dishwasher and waitress. Whenever they manage to make some stake, an inconveniently timed change into a new alternate reality throws them off their stride (once, the money they earned is left behind in another reality; in another case, the paper money earned in a Mexico which is an empire is worthless in another Mexico which is a republic). These repeated misfortunes, clearly effected by some malevolent entity, make the hero identify with the Biblical Job. On the way they unknowingly enjoy the Texas hospitality of Satan himself, but as they near their destination they are separated by the Rapture &mdash; Margrethe worships Odin, and pagans do not go to Heaven. Finding that the reward for his faith, eternity as promised in the Revelation, is worthless without her, Alex''s journey through timeless space in search of his lost lady takes him to Hell and beyond. Heinlein''s vivid depiction of a Heaven ruled by snotty angels and a Hell where everyone has a wonderful, or at least productive, time &mdash; with Mary Magdalene shuttling breezily between both places &mdash; is a satire on American evangelical Christianity. It owes much to Mark Twain''s Captain Stormfield''s Visit to Heaven. The novel is linked to Heinlein''s short story, "They", by the term, "the Glaroon", and to his earlier novel The Moon is a Harsh Mistress by referring to the Moon colonies "Luna City" and "Tycho Under".

Job: A Comedy of Justice

Upon landing in the ship''s leaky boat, Riley and his crew began to make repairs to return to the ship, rather than face a desert rescue. The repairs were incomplete when a native armed with a spear arrived, and helped himself to their meager supplies. After filling up his arms with what he could carry off he left and returned with two others also carrying spears. Riley stayed back to distract the Arabs and give his men a chance to escape in the loaded and unfinished boat. They made it, but without Riley, who offered his captors money in exchange for his life. With their agreement, crew member Antonio Michele swam to shore to pay them. At which point Riley ran out into the water to join his men. After Riley was safe in the boat all he could do was watch while an Arab stabbed Michele in the stomach and dragged his body away, which caused Riley tremendous feelings of guilt. As the ship, still aground, was unusable, unable to reach what are now the islands of Cape Verde, the crew decided to sail to the South while hoping for rescue, which did not come. After nine days, out of food and water, they returned to the shore at an isolated beach 200 miles further South, with the realization that they would probably be killed just as quickly as Michele. They reached the shore, which was surrounded by high cliffs. Riley told his men to begin digging for water. He climbed to the top of the cliffs, and found himself staring at the edge of a vast expanse of flat desert. His crew joined him, and together they started to walk inland hoping for rescue by a friendly tribe. But soon they were without hope, enduring 120 degree heat during the day, and freezing temperatures at night. Out of food and water, Riley resolved that they should either accept death, or offer themselves as slaves to the first tribe they encounter, which is exactly what happened. A large gathering of men and camels appeared on the horizon, and the crew approached them. The tribe started to fight among themselves, to determine who would become the slave-owners. The crew became separated when they were taken as slaves by different groups, which then went their own ways. Riley recounts in his memoirs the terrifying days spent in their servitude. After a while, he learned some of the language, and was able to communicate in a rudimentary way. One day during his captivity some Arabs arrived seeking a trade with his master. Riley asked two of them, Seti Hamet and his brother, if they would buy him and his fellow shipmates and bring them to the closest city which was Mogador (now Essaouira), hundreds of miles away to the North. Seti Hamet was moved by Riley''s desire to save his friends and agreed to buy them if Riley would pay him cash and a gun when they arrived at the city. Riley promised that he had a friend there who would pay him upon their safe arrival, which was totally untrue, for Riley knew nobody. Hamet promised to slit his throat if he was lying. When the time came for Riley to write the note, he was terrified. How could he write a note to a perfect stranger, begging him for several hundred dollars? He had no choice. In the note he explained who he was and described his situation. Traveling through the desert caused all to suffer - master and slave alike. There was little food for the already starving American men, and little water for everyone. Amazingly, they traveled the distance to the city - several hundred miles, constantly in fear of marauding hunter tribes. They were especially in fear of a father-in-law of one of the brothers, who was out to settle a dispute. Eventually they arrived at the outskirts, and Hamet took the note into town, which was addressed to the town''s consul. He met a young man in the city, who, it turns out, worked as an assistant to a British merchant who also acted as a kind of consul and agent. Hamet told this man about his "friend" and gave him the note. This consul, William Willshire, was impressed by the sincerity of the note, agreed to pay. They rode out in a group to meet the men as they waited outside the city and Willshire greeted Riley with hugs and tears. Riley sent his remaining men home to America, but stayed behind for just a few days. Seti Hamet, his former master, promised that he would return to the desert to look for the missing crew members. Riley went back to America, and was reunited with his wife and their five children in Connecticut. Two of the missing men were later returned to the States, and Riley heard of two Arabs who were stoned to death out in the desert by marauders. He was convinced that they were his former masters, trying to keep their word.

Sufferings in Africa: The Incredible True Story of a Shipwreck, Enslavement, and Survival on the Sahara

Robert is a young boy who suffers from mathematical anxiety due to his boredom in school. He also experiences recurring dreams—including falling down an endless slide or being eaten by a giant fish—but is interrupted from this sleep habit one night by a small devilesque creature who introduces himself as the Number Devil. Although there are many Number Devils (from Number Heaven), Robert only knows him as the Number Devil before learning of his actual name, Teplotaxl, later in the story. Over the course of twelve dreams, the Number Devil teaches Robert mathematical principles. On the first night, the Number Devil appears to Robert in an oversized world and introduces the number one. The next night, the Number Devil emerges in a forest of trees shaped like "ones" and explains the necessity of the number zero, negative numbers, and introduces hopping, a fictional term to describe exponentiation. On the third night, the Number Devil brings Robert to a cave and reveals how prima-donna numbers (prime numbers) can only be divided by themselves and one without a remainder. Later, on the fourth night, the Number Devil teaches Robert about rutabagas, another fictional term to depict square roots, at a beach. For a time after the fourth night, Robert cannot find the Number Devil in his dreams; later, however, on the fifth night, Robert finds himself at a desert where the Number Devil teaches him about triangular numbers through the use of coconuts. On the sixth night, the Number Devil teaches Robert about the natural occurrence of Fibonacci numbers, which the Number Devil shortens to Bonacci numbers, by counting brown and white rabbits as they reproduce multiple times. By this dream, Robert''s mother has noticed a visible change in Robert''s mathematical interest, and Robert begins going to sleep earlier to encounter the Number Devil. The seventh night brings Robert to a bare, white room, where the Number Devil presents Pascal''s triangle and the patterns that the triangular array displays. On the eighth night, Robert is brought to his classroom at school. The Number Devil arranges Robert''s classmates in multiple ways, teaches him about permutations, and what the Number Devil calls vroom numbers (factorials). On the ninth night, Robert dreams he is in bed, suffering from the flu, when the Number Devil appears next to him. The Number Devil teaches Robert about natural numbers, which the Number Devil calls ordinary numbers, the unusual characteristics of infinite, and infinite series. Robert finds himself at the North Pole, where the Number Devil introduces irrational numbers (unreasonable numbers), as well as aspects of Euclidian geometry, such as vertices (dots) and edges (lines). By the eleventh night, Robert has shown considerable increased interest in mathematics, but questions its validity, to which the Number Devil introduces the concept of mathematical proofs, ending with the Number Devil showing Robert a complicated proof of basic arithmetic. On the twelfth night, Robert and the Number Devil receive an invitation (which names the Number Devil as Teplotaxl) to Number Heaven, as Robert''s time with the Number Devil has finished. At Number Heaven, Robert learns of imaginary numbers, which Teplotaxl describes as imaginative numbers, as well as the Klein bottle. Walking through Number Heaven, Teplotaxl introduces Robert to various famous mathematicians, such as Fibonacci, whom Teplotaxl calls Bonacci, and George Cantor, or Professor Singer. The book ends with Robert in class using his newfound mathematical knowledge.

The Number Devil

This series was to build on Campbell’s idea, first presented in The Hero with a Thousand Faces, that myth evolves over time through four stages: *The Way of the Animal Powers -- the myths of Paleolithic hunter-gatherers which focus on shamanism and animal totems. This volume was covered in two parts: Mythologies of the Primitive Hunter-Gathers and Mythologies of the Great Hunt. *The Way of the Seeded Earth -- the myths of Neolithic, agrarian cultures which focus upon a mother goddess and associated fertility rites. This volume was to be covered in five parts, of which three were completed: The Sacrifice, Mythologies of the Primitive Planters: The Northern Americas, and Mythologies of the Primitive Planters: The Middle and Southern Americas. Two additional parts were planned: Mythologies of the Primitive Planters: Africa and South-western Asia and Mythologies of the Primitive Planters: Southern Asia. *The Way of the Celestial Lights -- the myths of Bronze Age city-states with pantheons of gods ruling from the heavens, led by a masculine god-king. *The Way of Man -- religion and philosophy as it developed after the Axial Age (c. 6th century BC), in which the mythic imagery of previous eras was made consciously metaphorical, reinterpreted as referring to psycho-spiritual, not literal-historical, matters. This transition is evidenced in the East by Buddhism, Vedanta, and philosophical Taoism; and in the West by the Mystery Cults, Platonism, Christianity and Gnosticism.

Historical Atlas of World Mythology

The year is 1996. At long last, Serge A. Storms has been captured. He is committed to the psychiatric hospital at Chattahoochee, where he patiently tries to explain his views. Serge grows tired of this diversion, however, and escapes once more. His newest obsession involves investigating the circumstances surrounding his grandfather''s death forty years earlier, when he allegedly committed suicide by wandering into the ocean at a Miami beach. Serge''s grandfather, who passed on many of his habits and interests (as well as his mental instability) to his grandson, may have been involved with a lucrative jewel theft shortly before his disappearance, however, so his friends are understandably reluctant to talk. The novel then skips forward eight years and over the previous novels in the series to 1996, where Serge is living with his friend Lenny and Lenny''s mother while planning a phantasmagoric array of projects, the biggest of which is still to solve the matter of his grandfather''s supposed suicide. To finance his quest, Serge and Lenny start up a unique tour service highlighting the "lesser known" side of Florida''s tourism industry. During one of his tours, a group of drunken convention attendees accidentally kidnap and kill a mob boss. The mobster in question just happens to be one that Serge personally insulted a few days earlier, incurring the wrath of both the mob and the FBI. Serge decides to keep close tabs on the salesmen for their own protection, not letting them leave his sight. Somehow, he also finds the time to publicly embarrass the Castro regime of Cuba and the United States government at the same time. Tagging along in Serge''s deathmarch/tour are Lenny, a newspaper columnist from New York City, a friend of Serge''s grandfather''s named Chi Chi, and City and Country, a pair of dim-witted women that Serge ditched at the beginning of The Stingray Shuffle, in 1998.

Cadillac Beach

Dexter and Emma spend the night together following their graduation from Edinburgh University in 1988. They talk about how they will be once they are 40. While they do not become romantically involved completely, this is the beginning of their friendship. The novel visits their lives and their relationship on July 15 in successive years in each chapter for 20 years. Emma wants to improve the world and begins writing and performing plays, which remain unsuccessful, while Dexter travels through the world, drinking and hooking up with women. Eventually both move to London where Emma becomes a waitress in Kentish Town at a Tex-Mex restaurant, while Dexter becomes a successful television presenter. While there are various attempts from both sides to start a relationship, coincidences stop Emma and Dexter from getting together and while they have relationships with other people, they stay best friends, both secretly longing for the other. They are drawn together closer through a holiday together and the death of Dexter''s mother. Emma breaks up with her boyfriend, Ian, after realising she is creating a life with someone she doesn''t love. During this time Emma is able to find a job as a teacher, after various years of struggle, despite a "double-first degree". Dexter meanwhile develops a drinking and drug problem and watches his career collapse. The friendship between Emma and Dexter grows more and more difficult, after Emma is constantly hurt by Dexter who attempts to hide his feelings for her from both her and himself. After being treated rudely by Dexter at a restaurant, Emma breaks up the friendship. At the wedding of Emma''s former roommate, Emma and Dexter meet again. Emma admits that she wants Dexter back. At this point of time she has just ended an affair with her headmaster, Dexter has fallen in love with another woman, Sylvie, who is pregnant. At this reunion, Dexter invites Emma, who is disappointed by the situation, to his wedding. Emma tries to overcome her problems and begins to write, while Dexter is unemployed and overwhelmed by his role as a father. After realizing this, he and Emma for the first time have sex. They do not get together and Emma leaves to go to Paris in the hope of writing a successful novel. When Dexter visits her in Paris, he learns that she met someone and likes him and for the first time admits his feelings to her. After talking about their relationship, Emma chooses Dexter. Emma and Dexter get married and are happy together, however Emma wants a child. The couple finds themselves frustrated by the failing attempts to have a child. Dexter however is able to open a deli-cafe and finds himself suddenly successful again. Emma gets her book published and becomes a successful children''s author. On the anniversary of the day they met after graduation and the day they got together, Emma and Dexter have an appointment to see a house. While travelling there, Emma has a bike accident and dies. After her death, Dexter finds himself in despair. He starts to drink again and provokes people in bars in order to get beaten. He is comforted through his ex-wife Sylvie, his father and his daughter. The upcoming year he travels together with his daughter to Edinburgh where he and Emma met and they climb the same mountain together that Emma and Dexter climbed 19 years ago. The book ends with a memory of what happened after that first night together in 1988 and Emma''s and Dexter''s first kiss and promise to stay in touch and their goodbye.

One Day

A quiet Long Island fishing community is suddenly struck with terror when an amphibious beast created by a mad Nazi scientist is unleashed on the town. Dr. Simon Chase, a struggling man who leaves his wife and child to finish school at a Marine Biology science institute sees his son, Max for the first time in twelve years. A crew tracking a pregnant Great White (ironically named "Jaws") spot a porpoise with a claw gash in its tail and see massive kills of sea life; when they then observe the same claw marks on Jaws herself, Chase knows that there must be something big out there to attack a great white. Dr. Amanda Macy, who studies whales using sea lions with strapped-on video cameras, allows herself to actually see the creature firsthand. Macy''s camera gets a shot of a clawed hand attacking a fish. After additional horrific and bloody encounters at sea, the beast comes ashore, endangering the entire town. Now it''s up to Chase to try and stop the creature before it kills off the entire town, and eventually move on...

Over 8000 Takeaways For Your Brain!

Read - Listen - Learn

Resurrection

By Paul S. Kemp

Tarzan and the Ant Men

By Edgar Rice Burroughs

The Library of Babel

By Jorge Luis Borges

A Swiftly Tilting Planet

By Madeleine L''Engle

The Egg and I

By Betty MacDonald

Job: A Comedy of Justice

By Robert A. Heinlein

Sufferings in Africa: The Incredible True Story of a Shipwreck, Enslavement, and Survival on the Sahara

By James Riley

The Number Devil

By Hans Magnus Enzensberger

Historical Atlas of World Mythology

By Joseph Campbell

Cadillac Beach

By Tim Dorsey

One Day

By David Nicholls

White Shark

No Author Listed